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سنن دارمي
Darimi
مقدمهIntroduction
باب التَّوَرُّعِ عَنِ الْجَوَابِ فِيمَا لَيْسَ فِيهِ كِتَابٌ وَلاَ سُنَّةٌ:Chapter: Caution in Answering Without Clear Evidence from Qur'an or Sunnah
Hadith 121
اُردوEn
أَخْبَرَنَا أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي يَزِيدُ ابْنُ أَبِي حَبِيبٍ، عَنْ عُمَرَ بْنِ الْأَشَجِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ، قَالَ: "إِنَّهُ سَيَأْتِي نَاسٌ يُجَادِلُونَكُمْ بِشُبُهَاتِ الْقُرْآنِ، فَخُذُوهُمْ بِالسُّنَنِ، فَإِنَّ أَصْحَابَ السُّنَنِ أَعْلَمُ بِكِتَابِ اللَّهِ عَزَّ وَجَلَّ".
Sayyiduna Umar bin Al-Khattab (may Allah be pleased with him) said: Soon there will come people who will argue with you about the mutashabihat (ambiguous) verses of the Qur'an, so you should take hold of them with their hadiths, because the people of the Sunnah have a very good knowledge of the Book of Allah.
Brief Explanation
(Commentary on Hadith 120)
From this narration, the virtue of the Ahl al-Hadith is established. Furthermore, it is proven that the knowledge of hadith is necessary to understand the Noble Qur’an. The knowledge of the definitive (muhkam) and allegorical (mutashabih) verses will also be acquired only through the noble hadith, because the explanation and clarification of the Noble Qur’an was also the mission of the Messenger of Allah (sallallahu alayhi wa sallam).
«﴿لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ﴾ [النحل : 44]», and also the statement of the Messenger (sallallahu alayhi wa sallam): «إني أوتيت القرآن ومثله معه» The consensus of the scholars is that by «ومثله معه» is meant the hadith of the Messenger.
«(على صاحبه أزكى التحيات)».
From this narration, the virtue of the Ahl al-Hadith is established. Furthermore, it is proven that the knowledge of hadith is necessary to understand the Noble Qur’an. The knowledge of the definitive (muhkam) and allegorical (mutashabih) verses will also be acquired only through the noble hadith, because the explanation and clarification of the Noble Qur’an was also the mission of the Messenger of Allah (sallallahu alayhi wa sallam).
«﴿لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ﴾ [النحل : 44]», and also the statement of the Messenger (sallallahu alayhi wa sallam): «إني أوتيت القرآن ومثله معه» The consensus of the scholars is that by «ومثله معه» is meant the hadith of the Messenger.
«(على صاحبه أزكى التحيات)».
