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سنن دارمي
Darimi
من كتاب الطهارةFrom the Book of Purification
باب التَّعْوِيذِ لِلْحَائِضِ:Chapter: Seeking Protection for the Menstruating Woman
Hadith 1208
اُردوEn
أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، فِي الْمَرْأَةِ الْحَائِضِ فِي عُنُقِهَا التَّعْوِيذُ أَوْ الْكِتَابُ، قَالَ: "إِنْ كَانَ فِي أَدِيمٍ، فَلْتَنْزِعْهُ، وَإِنْ كَانَ فِي قَصَبَةٍ مُصَاغَةٍ مِنْ فِضَّةٍ، فَلَا بَأْسَ، إِنْ شَاءَتْ، وَضَعَتْ، وَإِنْ شَاءَتْ، لَمْ تَفْعَلْ"، قِيلَ لِعَبْدِ اللَّهِ: تَقُولُ بِهَذَا ؟ قَالَ: نَعَمْ.
It is narrated from Ata’ (may Allah have mercy on him) regarding a menstruating woman wearing an amulet or a Qur’an (verse) around her neck: He said, if it is written on leather, the woman should remove it, and if it is in a silver case, then there is no harm, she may remove it if she wishes or she may not. Imam Darimi (may Allah have mercy on him) was asked: Do you also say the same? He replied: Yes.
Brief Explanation
(Commentary on Hadith 1207)
Hanging amulets (ta‘widh) is, in itself, incorrect, let alone in the state of menstruation (hayd), whether that amulet is written with a Qur’anic verse or with numbers and digits; in no case is it permissible. The most correct opinion of the scholars is this, as is stated in the hadith: «إِنَّ الرُّقَي وَالتَّمَائِمَ وَالتِّوَلَةً شِرْكٌ.» Incantations (ruqyah), amulets (ta‘widh), and love charms are all shirk (associating partners with Allah).
Therefore, one should avoid them.
For this hadith «إِنَّ الرُّقَي», see: [أبوداؤد 3883], [ابن ماجه 3576], [مسند أحمد 381/1].
Hanging amulets (ta‘widh) is, in itself, incorrect, let alone in the state of menstruation (hayd), whether that amulet is written with a Qur’anic verse or with numbers and digits; in no case is it permissible. The most correct opinion of the scholars is this, as is stated in the hadith: «إِنَّ الرُّقَي وَالتَّمَائِمَ وَالتِّوَلَةً شِرْكٌ.» Incantations (ruqyah), amulets (ta‘widh), and love charms are all shirk (associating partners with Allah).
Therefore, one should avoid them.
For this hadith «إِنَّ الرُّقَي», see: [أبوداؤد 3883], [ابن ماجه 3576], [مسند أحمد 381/1].
