سنن دارمي
Sunan ad-Darimi
مقدمهIntroduction
باب التَّوَرُّعِ عَنِ الْجَوَابِ فِيمَا لَيْسَ فِيهِ كِتَابٌ وَلاَ سُنَّةٌ:Chapter: Caution in Answering Without Clear Evidence from Qur'an or Sunnah
Hadith 104
أَخْبَرَنَا أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ، قَالَ: سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، قَالَ: "شَهِدْتُ عَبْدَ اللَّهِ وَأَتَاهُ رَجُلٌ وَامْرَأَةٌ فِي تَحْرِيمٍ، فَقَالَ: إِنَّ اللَّهَ قَدْ بَيَّنَ، فَمَنْ أَتَى الْأَمْرَ مِنْ قِبَلِ وَجْهِهِ، فَقَدْ بُيِّنَ، وَمَنْ خَالَفَ، فَوَاللَّهِ مَا نُطِيقُ خِلَافَكُمْ".
Nazzal bin Sabrah said: I went to Abdullah bin Mas'ud (may Allah be pleased with him), and a man and a woman came to him with an issue regarding prohibition (i.e., divorce). He said: Indeed, Allah Almighty has made it clear; whoever acts exactly according to this clarification, the ruling is clear, and whoever acts contrary to it, we do not have the power to give a fatwa according to your contrary action.
