أَخْبَرَنَا
عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا
خَالِدٌ، عَنْ
لَيْثٍ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ
أَبِيهِ، قَالَ: أَتَتْ امْرَأَةٌ إِلَى
عَائِشَةَ، فَقَالَتْ: أَقْضِي مَا تَرَكْتُ مِنْ صَلاتِي فِي الْحَيْضِ عِنْدَ الطُّهْرِ ؟، فَقَالَتْ عَائِشَةُ:
"أَحَرُورِيَّةٌ أَنْتِ ؟ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَتْ إِحْدَانَا تَحِيضُ وَتَطْهُرُ، فَلَا يَأْمُرُنَا بِالْقَضَاءِ".
Abdur Rahman bin Qasim narrated from his father that a woman came to Sayyida Aisha (may Allah be pleased with her) and asked, "After attaining purity, should I make up the prayers that I missed during my menstruation days?" Sayyida Aisha (may Allah be pleased with her) replied, "Are you a Haruriyyah? We were with the Messenger of Allah (peace and blessings be upon him), and if any of us experienced menstruation and then attained purity, he (the Messenger of Allah) did not command us to make up the missed prayers." (That is, if there had been such a command, we would certainly have made up those prayers. The meaning of Haruriyyah has already been mentioned.)