Hadith 3018
حَدَّثَنَا
الرَّبِيعُ بْنُ سُلَيْمَانَ ،
وَبَحْرُ بْنُ نَصْرٍ ، قَالا : حَدَّثَنَا
ابْنُ وَهْبٍ ، حَدَّثَنِي
ابْنُ أَبِي الزِّنَادِ ، عَنْ
عَلْقَمَةَ ، عَنْ
أُمِّهِ ، عَنْ
عَائِشَةَ ، قَالَتْ : كُنْتُ أُحِبُّ أَنْ أَدْخُلَ الْبَيْتِ فَأُصَلِّي فِيهِ ، فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِي فَأَدْخَلَنِي الْحِجْرَ ، فَقَالَ : " يَا عَائِشَةُ ، إِنَّ قَوْمَكِ لَمَّا بَنُو الْكَعْبَةَ اسْتَقْصَرُوا فَأَخْرَجُوا الْحِجْرَ مِنَ الْبَيْتِ ، فَإِذَا أَرَدْتِ أَنْ تُصَلِّي فِي الْبَيْتِ فَصَلِّي فِي الْحِجْرِ ، فَإِنَّمَا هُوَ قِطْعَةٌ مِنَ الْبَيْتِ "
Lady Aisha (may Allah be pleased with her) narrates that I greatly desired to enter the Sacred House (the Ka'bah) and perform prayer inside it. So, the Messenger of Allah (peace and blessings be upon him) took my hand and made me enter the Hatim and said: "O Aisha, when your people constructed the Sacred House, their funds fell short, so they left the Hatim outside the construction of the House. Therefore, when you wish to pray inside the Sacred House, perform your prayer in the Hatim, for it is also a part of the House."
Hadith 3019
وحَدَّثَنَا
الرَّبِيعُ ، حَدَّثَنَا
ابْنُ وَهْبٍ ، قَالَ : وَأَخْبَرَنِي
ابْنُ أَبِي الزِّنَادِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، قَالَ لَنَا بَحْرُ بْنُ نَصْرٍ فِي عَقِبِ حَدِيثِهِ : قَالَ ابْنُ أَبِي الزِّنَادِ : وَحَدَّثَنِي
هِشَامُ بْنُ عُرْوَةَ ، عَنْ
أَبِيهِ ، عَنْ
عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَوْلا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ لأَدْخَلْتُ الْحِجْرَ فِي الْبَيْتِ " ، قَالَ أَبُو بَكْرٍ : خَرَّجْتُ مَا يُشْبِهُ هَذِهِ اللَّفْظَةَ الَّتِي هِيَ مِنْ لَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّ فِي الْكِتَابِ الْكَبِيرِ
It is narrated from Sayyidah Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "If your people had not recently come out of disbelief, I would have included Hatim within the Sacred House of Allah." Imam Abu Bakr (may Allah have mercy on him) says that I have mentioned a narration similar to these words in Kitab al-Kabir, whose wording is general but the intended meaning is specific.