صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتهاChapters on Acts Permitted for the Pilgrim by Sunnah
(342) بَابُ اسْتِحْبَابِ الشُّرْبِ مِنْ مَاءِ زَمْزَمَ بَعْدَ الْفَرَاغِ مِنْ طَوَافِ الزِّيَارَةِ.
Recommendation to drink Zamzam water after Tawaf of visitation.
Hadith 2944
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا جَعْفَرٌ ، عَنْ أَبِيهِ ، قَالَ : دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ ، فَذَكَرَ الْحَدِيثَ بِطُولِهِ ، وَقَالَ : ثُمَّ أَفَاضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْبَيْتِ يَعْنِي يَوْمَ النَّحْرِ ، فَأَتَى بَنِي عَبْدِ الْمُطَّلِبِ وَهُمْ يَسْقُونَ عَلَى زَمْزَمَ ، فَقَالَ : " انْزَعُوا بَنِي عَبْدِ الْمُطَّلِبِ ، فَلَوْلا أَنْ يَغْلِبَكُمُ النَّاسُ عَلَى سِقَايَتِكُمْ لَنَزَعْتُ مَعَكُمْ " ، فَنَاوَلُوهُ دَلْوًا فَشَرِبَ مِنْهُ
Jafar bin Muhammad narrates from his noble father Muhammad, who says: We presented ourselves before Sayyiduna Jabir (may Allah be pleased with him), then he narrated a long hadith and said: Then on the day of sacrifice, the Messenger of Allah (peace and blessings be upon him) performed the Tawaf Ifadah. Then he came to the Banu Abdul Muttalib while they were giving water to people from the well of Zamzam. The Messenger of Allah (peace and blessings be upon him) said: "O Banu Abdul Muttalib, draw water. If I did not fear that people would overpower you regarding your water-drawing, I would also draw water with you from the well." So they presented a bucket of water to him, and he drank from it.
Hadith 2945
حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاءِ ، حَدَّثَنَا سُفْيَانُ ، حَدَّثَنَا عَاصِمٌ ، عَنِ الشَّعْبِيِّ ، عَنِ ابْنِ عَبَّاسٍ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَرِبَ دَلْوًا مِنْ مَاءِ زَمْزَمَ قَائِمًا " ، قَالَ أَبُو بَكْرٍ : أَرَادَ شَرِبَ مِنْ دَلْوٍ لا أَنَّهُ شَرِبَ الدَّلْوَ كُلَّهُ ، وَهَذَا مِنَ الْجِنْسِ الَّذِي قَدْ أَعْلَمْتُ فِي غَيْرِ مَوْضِعٍ مِنْ كُتُبِنَا أَنَّ اسْمَ الشَّيْءِ قَدْ يَقَعُ عَلَى بَعْضِ أَجْزَائِهِ كَقَوْلِهِ : وَلا تَجْهَرْ بِصَلاتِكَ سورة الإسراء آية 110 ، فَأَوْقَعَ اسْمَ الصَّلاةِ عَلَى الْقِرَاءَةِ خَاصَّةً ، وَكَقَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : قَالَ اللَّهُ : " قَسَمْتُ الصَّلاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ " ، ثُمَّ ذَكَرَ فَاتِحَةَ الْكِتَابِ خَاصَّةً ، فَأَوْقَعَ اسْمَ الصَّلاةِ عَلَى قِرَاءَةِ فَاتِحَةِ الْكِتَابِ فِي الصَّلاةِ خَاصَّةً
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Prophet (peace be upon him) drank Zamzam water while standing from a bucket. Imam Abu Bakr (may Allah have mercy on him) says that Sayyiduna Ibn Abbas (may Allah be pleased with them both) means that he drank Zamzam water from a bucket, not that he drank the entire bucket. And this is among those things which I have mentioned in several places in my books, that sometimes the name of something is mentioned but only a part of it is intended, as in the statement of Allah the Exalted: « وَلَا تَجْهَرْ بِصَلَاتِكَ » [ سورة الإسراء : 110 ] "And do not recite your prayer too loudly." In this way, the word "prayer" is used only for recitation. Similarly, the statement of the Prophet (peace be upon him) that Allah the Exalted says: "I have divided the prayer between Myself and My servant into two halves," then Surah Al-Fatiha is mentioned. In this way, by the word "prayer," the recitation of Surah Al-Fatiha in the prayer is intended.
