صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتهاChapters on Acts Permitted for the Pilgrim by Sunnah
(337) بَابُ الرُّخْصَةِ فِي الِاصْطِيَادِ وَجَمِيعِ مَا حُرِّمَ عَلَى الْمُحْرِمِ بَعْدَ رَمْيِ الْجَمْرَةِ يَوْمَ النَّحْرِ قَبْلَ زِيَارَةِ الْبَيْتِ،
Permission to hunt and do what was forbidden to the pilgrim after stoning the Jamrah on Eid before visiting the Kaaba.
Toggle above to switch between keyword search and direct hadith lookup
Hadith 2937
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا الْحَجَّاجُ بْنُ أَرْطَأَةَ ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا رَمَيْتُمْ وَحَلَقْتُمْ ، فَقَدْ حَلَّ لَكُمُ الطِّيبُ وَالثِّيَابُ ، إِلا النِّكَاحَ " . قَالَ أَبُو بَكْرٍ : قَوْلُهُ : إِلا النِّكَاحَ يُرِيدُ النِّكَاحَ الَّذِي هُوَ الْوَطْءُ ، وَقَدْ كُنْتُ أَعْلَمْتُ فِي كِتَابِ مَعَانِي الْقُرْآنِ أَنَّ اسْمَ النِّكَاحِ عِنْدَ الْعَرَبِ يَقَعُ عَلَى الْعَقْدِ وَعَلَى الْوَطْءِ جَمِيعًا
Lady Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) said: "When you have performed the stoning (Rami) and shaved your head, then perfume and wearing clothes become lawful for you, except for intercourse with women." Imam Abu Bakr (may Allah have mercy on him) says that the words of the hadith "except for marriage" mean intercourse with one's wife. I have explained in the book Ma‘ani al-Qur’an that among the Arabs, the word "nikah" is used for both the marriage contract and intercourse with one's wife.
إِنْ ثَبَتَتْ هَذِهِ اللَّفْظَةُ فِي خَبَرِ عَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَإِنْ لَمْ تَثْبُتْ هَذِهِ اللَّفْظَةُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَبَرُ عَائِشَةَ فِي تَطْيِيبِهَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَالٌّ عَلَى أَنَّ الِاصْطِيَادَ جَائِزٌ إِذَا جَازَ التَّطَيُّبُ، وَخَبَرُ أُمِّ سَلَمَةَ يُصَرِّحُ أَنَّ الِاصْطِيَادَ بَعْدَ رَمْيِ الْجَمْرَةِ مُبَاحٌ، وَهُوَ قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ هَذَا يَوْمٌ رُخِّصَ لَكُمْ إِذَا أَنْتُمْ رَمَيْتُمُ الْجَمْرَةَ أَنْ تَحِلُّوا مِنْ كُلِّ مَا حُرِمْتُمْ مِنْهُ إِلَّا مِنَ النِّسَاءِ خَرَّجْتُ هَذَا الْبَابَ فِي مَوْضِعِهِ بَعْدَ خَبَرِ عُكَّاشَةَ بْنِ مِحْصَنٍ فِي هَذَا أَيْضًا.
If this wording is established in the report of Amrah, from Aisha, from the Prophet, peace and blessings be upon him, and if this wording is not established from the Prophet, peace and blessings be upon him, then the report of Aisha regarding her perfuming the Prophet, peace and blessings be upon him, indicates that hunting is permissible if perfuming is permissible. And the report of Umm Salamah explicitly states that hunting after throwing the Jamrah is allowed, and it is his, peace and blessings be upon him, saying: "Indeed, this is a day in which it has been permitted for you, when you have thrown the Jamrah, to be released from everything that was forbidden to you except from women." I have presented this chapter in its place after the report of Ukkashah ibn Mihsan in this as well.
Hadith 2937
إِنْ ثَبَتَتْ هَذِهِ اللَّفْظَةُ فِي خَبَرِ عَمْرَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَإِنْ لَمْ تَثْبُتْ هَذِهِ اللَّفْظَةُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَبَرُ عَائِشَةَ فِي تَطْيِيبِهَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَالٌّ عَلَى أَنَّ الِاصْطِيَادَ جَائِزٌ إِذَا جَازَ التَّطَيُّبُ، وَخَبَرُ أُمِّ سَلَمَةَ يُصَرِّحُ أَنَّ الِاصْطِيَادَ بَعْدَ رَمْيِ الْجَمْرَةِ مُبَاحٌ، وَهُوَ قَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ هَذَا يَوْمٌ رُخِّصَ لَكُمْ إِذَا أَنْتُمْ رَمَيْتُمُ الْجَمْرَةَ أَنْ تَحِلُّوا مِنْ كُلِّ مَا حُرِمْتُمْ مِنْهُ إِلَّا مِنَ النِّسَاءِ خَرَّجْتُ هَذَا الْبَابَ فِي مَوْضِعِهِ بَعْدَ خَبَرِ عُكَّاشَةَ بْنِ مِحْصَنٍ فِي هَذَا أَيْضًا.
If this wording is established in the report of Amrah, from Aisha, from the Prophet, peace and blessings be upon him, and if this wording is not established from the Prophet, peace and blessings be upon him, then the report of Aisha regarding her perfuming the Prophet, peace and blessings be upon him, indicates that hunting is permissible if perfuming is permissible. And the report of Umm Salamah explicitly states that hunting after throwing the Jamrah is allowed, and it is his, peace and blessings be upon him, saying: "Indeed, this is a day in which it has been permitted for you, when you have thrown the Jamrah, to be released from everything that was forbidden to you except from women." I have presented this chapter in its place after the report of Ukkashah ibn Mihsan in this as well.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا الْحَجَّاجُ بْنُ أَرْطَأَةَ ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا رَمَيْتُمْ وَحَلَقْتُمْ ، فَقَدْ حَلَّ لَكُمُ الطِّيبُ وَالثِّيَابُ ، إِلا النِّكَاحَ " . قَالَ أَبُو بَكْرٍ : قَوْلُهُ : إِلا النِّكَاحَ يُرِيدُ النِّكَاحَ الَّذِي هُوَ الْوَطْءُ ، وَقَدْ كُنْتُ أَعْلَمْتُ فِي كِتَابِ مَعَانِي الْقُرْآنِ أَنَّ اسْمَ النِّكَاحِ عِنْدَ الْعَرَبِ يَقَعُ عَلَى الْعَقْدِ وَعَلَى الْوَطْءِ جَمِيعًا
Lady Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) said: "When you have performed the stoning (Rami) and shaved your head, then perfume and wearing clothes become lawful for you, except for intercourse with women." Imam Abu Bakr (may Allah have mercy on him) says that the words of the hadith "except for marriage" mean intercourse with one's wife. I have explained in the book Ma‘ani al-Qur’an that among the Arabs, the word "nikah" is used for both the marriage contract and intercourse with one's wife.
Hadith 2938
حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاءِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرٍو ، قَالَ : سَمِعْتُ سَالِمًا ، يَقُولُ : قَالَتْ عَائِشَةُ : " أَنَا طَيَّبْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَسُنَّةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَقُّ أَنْ تُتَّبَعَ "
Lady Aisha (may Allah be pleased with her) narrates that I applied perfume to the Messenger of Allah (peace and blessings be upon him). And the Sunnah of the Messenger of Allah (peace and blessings be upon him) is most deserving of being followed.
Hadith 2939
ثنا مُحَمَّدُ بْنُ رَافِعٍ ، ثنا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنِ ابْنِ عُمَرَ ، عَنْ عُمَرَ ، قَالَ: " إِذَا رَمَى الرَّجُلُ الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ ، وَذَبَحَ وَحَلَقَ ، فَقَدْ حَلَّ لَهُ كُلُّ شَيْءٍ ، إِلا النِّسَاءَ وَالطِّيبَ " . قَالَ قَالَ سَالِمٌ : وَكَانَتْ عَائِشَةُ ، تَقُولُ: " قَدْ حَلَّ لَهُ كُلُّ شَيْءٍ ، إِلا النِّسَاءَ " ، وَقَالَتْ: " طَيَّبْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، قَالَ أَبُو بَكْرٍ: فِي إِخْبَارِ عَائِشَةَ: طَيَّبْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ ، دَلالَةٌ عَلَى أَنَّهُ إِذَا رَمَى الْجَمْرَةَ وَذَبَحَ وَحَلَقَ كَانَ حَلالا قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ ، خَلا مَا زُجِرَ عَنْهُ مِنْ وَطْءِ النِّسَاءِ الَّذِي لَمْ يَخْتَلِفِ الْعُلَمَاءُ فِيهِ أَنَّهُ مَمْنُوعٌ مِنْ وَطْءِ النِّسَاءِ حَتَّى يَطُوفَ طَوَافَ الزِّيَارَةِ .
Sayyiduna Umar (may Allah be pleased with him) narrates that when a pilgrim has stoned the Jamrah ‘Aqabah, shaved his head, and slaughtered the sacrifice, then everything becomes lawful for him except perfume and intercourse with his wife. Sayyiduna Salim says that Sayyidah Aisha (may Allah be pleased with her) says: then everything becomes lawful for him except intercourse with his wife. And she said: I applied perfume to the Messenger of Allah (peace and blessings be upon him) (before the Tawaf al-Ziyarah). Imam Abu Bakr (may Allah have mercy on him) says that in the narration of Sayyidah Aisha (may Allah be pleased with her), it is mentioned: I applied perfume to the Messenger of Allah (peace and blessings be upon him) before the Tawaf al-Ziyarah at the time of removing Ihram. This is evidence that when he had stoned the Jamrah ‘Aqabah, slaughtered the sacrifice, and shaved his head, he had removed the Ihram before performing the Tawaf al-Ziyarah. Only intercourse with the wife was prohibited, because the scholars are unanimous that intercourse with the wife before Tawaf al-Ziyarah is prohibited.
