Hadith Q2852
إِنْ ثَبَتَ الْخَبَرُ، فَإِنِّي لَا أَقِفُ عَلَى سَمَاعِ أَبِي إِسْحَاقَ هَذَا الْخَبَرَ مِنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ.
Provided that this narration is authentic, because I do not know whether Abu Ishaq heard this narration from Abdur Rahman bin Yazid or not?
Hadith 2852
حَدَّثَنَا
يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا
يَحْيَى بْنُ أَبِي زَائِدَةَ ، حَدَّثَنِي
أَبِي ، عَنْ
أَبِي إِسْحَاقَ ، عَنْ
عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، قَالَ : أَفَاضَ
عَبْدُ اللَّهِ بْنُ مَسْعُودٍ مِنْ عَرَفَاتٍ عَلَى هِينَتِهِ لا يَضْرِبُ بَعِيرَهُ حَتَّى أَتَى جَمْعًا ، فَنَزَلَ فَأَذَّنَ فَأَقَامَ ، ثُمَّ صَلَّى الْمَغْرِبَ ثُمَّ تَعَشَّى ، ثُمَّ قَامَ فَأَذَّنَ وَأَقَامَ وَصَلَّى الْعِشَاءَ ، ثُمَّ بَاتَ بِجَمْعٍ حَتَّى إِذَا طَلَعَ الْفَجْرُ أَقَامَ فَأَذَّنَ وَأَقَامَ ، ثُمَّ صَلَّى الصُّبْحَ ، ثُمَّ قَالَ : " إِنَّ هَاتَيْنِ الصَّلاتَيْنِ يُؤَخَّرَانِ عَنْ وَقْتِهِمَا وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لا يُصَلِّيهَا فِي هَذَا الْيَوْمِ ، إِلا فِي هَذَا الْمَكَانِ " ، ثُمَّ وَقَفَ ، قَالَ أَبُو بَكْرٍ : لَمْ يَرْفَعِ ابْنُ مَسْعُودٍ قِصَّةَ عَشَاءَهُ بَيْنَهُمَا ، وَإِنَّمَا هَذَا مِنْ فِعْلِهِ ، لا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Abdur Rahman bin Yazid narrates that Abdullah bin Mas'ud (may Allah be pleased with him) returned from Arafat with great calm and tranquility. He did not urge his camel forward (to make it go faster) until he reached Muzdalifah. He dismounted, had the adhan called, and after the iqamah was pronounced, he performed the Maghrib prayer. Then he ate his dinner, then stood up, had the adhan called, the takbir was said, and he performed the 'Isha prayer. Then he spent the night at Muzdalifah. When dawn broke, he had the adhan called and the iqamah was pronounced, then he led the morning prayer. Then he said: "These two prayers are performed delayed from their (usual) time." And the Messenger of Allah (peace and blessings be upon him) used to perform these two prayers in this place on this day in this manner, with delay. Then he stayed there. Imam Abu Bakr (may Allah have mercy on him) says that Abdullah bin Mas'ud (may Allah be pleased with him) did not attribute the act of eating dinner between the two prayers to the Prophet (peace and blessings be upon him), rather this was his own personal action; it was not the action of the Prophet (peace and blessings be upon him).