صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتهاChapters on Acts Permitted for the Pilgrim by Sunnah
(270) بَابُ إِبَاحَةِ الْفَصْلِ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ إِذَا جُمِعَ بَيْنَهُمَا بِفِعْلٍ لَيْسَ مِنْ عَمَلِ الصَّلَاةِ.
Chapter: Permission to separate Maghrib and ‘Isha at Muzdalifah by doing something unrelated to prayer
Hadith 2851
وَحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ ، وَإِبْرَاهِيمَ بْنِ عُقْبَةَ ، عَنْ كُرَيْبٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : دَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ وَأَرْدَفَ أُسَامَةَ ، فَلَمَّا بَلَغَ الشِّعْبَ نَزَلَ فَبَالَ ، وَلَمْ يَقُلْ : إِهْرَاقَ الْمَاءِ ، قَالَ أُسَامَةُ : فَصَبَبْتُ عَلَيْهِ مِنَ الإِدَاوَةَ ، فَتَوَضَّأَ وُضُوءًا خَفِيفًا ، قُلْتُ : الصَّلاةَ يَا رَسُولَ اللَّهِ ، قَالَ : " الصَّلاةُ أَمَامَكَ " ، ثُمَّ أَتَى الْمُزْدَلِفَةَ ، فَصَلَّى الْمَغْرِبَ ، ثُمَّ وَضَعَ رَحْلَهُ ، ثُمَّ صَلَّى الْعِشَاءَ ، قَالَ سُفْيَانُ : انْتَهَى حَدِيثُ إِبْرَاهِيمَ إِلَى قَوْلِهِ ، الصَّلاةُ أَمَامَكَ ، وَالزِّيَادَةُ مِنْ حَدِيثِ ابْنِ أَبِي حَرْمَلَةَ
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) departed from Arafat and seated Sayyiduna Usama (may Allah be pleased with him) behind him (on his mount). Then, when he reached the pass, he dismounted and urinated. And these words were not said that he relieved himself with water. Sayyiduna Usama (may Allah be pleased with him) narrates that I poured water for him from a vessel, so he performed a light ablution. I said, "O Messenger of Allah (peace and blessings of Allah be upon him), do you intend to pray?" He (peace and blessings of Allah be upon him) said: "We will pray ahead." Then he came to Muzdalifah and performed the Maghrib prayer, then he unloaded the saddle and such from his mount and untied it, then performed the Isha prayer. Imam Sufyan says that Ibrahim's narration ends at these words: "We will pray ahead." The remaining addition is from the narration of Ibn Abi Harmalah.
