صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتهاChapters on Acts Permitted for the Pilgrim by Sunnah
(206) بَابُ ذِكْرِ الدَّلِيلِ [عَلَى] أَنَّ اللَّهَ- عَزَّ وَجَلَّ- إِنَّمَا أَعْلَمَ أَصْحَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ لَا جُنَاحَ عَلَيْهِمْ فِي الطَّوَافِ بَيْنَ الصَّفَا وَالْمَرْوَةِ
Chapter: Evidence that Allah informed the Prophet’s companions that there is no blame in performing sa‘i between Safa and Marwa
Hadith 2766
حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاءِ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، قَالَ : قَرَأْتُ عِنْدَ عَائِشَةَ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ سورة البقرة آية 158 ، قُلْتُ : مَا أَرَى عَلَى مَنْ لَمْ يَطُفْ بَيْنَهُمَا شَيْئًا ، قَالَتْ : بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي ، إِنَّمَا كَانَ مَنْ أَهَلَّ لِمَنَاةَ الطَّاغِيَةِ الَّتِي بِالْمُشَلَّلِ يَطُوفُونَ مِنْ بَيْنِ الصَّفَا وَالْمَرْوَةِ ، فَلَمَّا كَانَ الإِسْلامُ ، قَالُوا : يَا رَسُولَ اللَّهِ ، إِنَّ طَوَافَنَا بَيْنَ هَذَيْنِ الْحَجَرَيْنِ مِنْ أَمْرِ الْجَاهِلِيَّةِ ، قَالَتْ : فَنَزَلَتْ : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ سورة البقرة آية 158 ، قَالَتْ : فَطَافَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَكَانَتْ سُنَّةً ، وَقَالَ غَيْرُهَا ، قَالَ اللَّهُ : " فَمَنْ تَطَوَّعَ خَيْرًا ، فَتَطَوَّعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَطَافَ " ، قَالَ الزُّهْرِيُّ : فَحَدَّثْتُ بِهِ أَبَا بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ ، فَقَالَ : إِنَّ هَذَا لَعِلْمٌ ، وَلَقَدْ سَمِعْتُ رِجَالا مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ : سَأَلَ النَّاسُ الَّذِينَ كَانُوا يَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالُوا : يَا رَسُولَ اللَّهِ ، إِنَّا أُمِرْنَا أَنْ نَطُوفَ بِالْبَيْتِ ، وَلَمْ نُؤْمَرْ أَنْ نَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ سورة البقرة آية 158 ، فَأَرَاهَا نَزَلَتْ فِي هَؤُلاءِ وَفِي هَؤُلاءِ ، ثَنَاهُ الْمَخْزُومِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، بِنَحْوِهِ دُونَ قِصَّةِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ
Hazrat Urwah (may Allah have mercy on him) narrates that I recited this verse in the presence of Sayyidah Aisha (may Allah be pleased with her) « إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ » [ سورة البقرة : 108] "Indeed, Safa and Marwah are among the symbols of Allah." I said that if someone does not perform Sa'i between these two, I think there is no sin upon him. Sayyidah Aisha (may Allah be pleased with her) said, "My brother, you have said a very wrong thing. The real situation is that (in the time of ignorance) those who would enter into Ihram in the name of the idol Manat, which was located at the place called Mushallal, would perform Sa'i between Safa and Marwah. Then, when the era of Islam came, the Companions said, 'O Messenger of Allah, performing Sa'i between these two stones is among the practices of ignorance.' So this verse was revealed « إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ » [ سورة البقرة : 108] 'Indeed, Safa and Marwah are among the symbols of Allah.' Sayyidah Aisha (may Allah be pleased with her) says, therefore, the Messenger of Allah (peace and blessings be upon him) performed Sa'i between Safa and Marwah, thus this act became Sunnah. In another narration from a Companion, Allah Almighty said « فَمَن تَطَوَّعَ خَيْرًا » [ سورة البقرة : 184 ] 'So whoever does good willingly...' So the Messenger of Allah (peace and blessings be upon him) performed this good deed willingly and performed Sa'i. Imam Zuhri says that I narrated this hadith to Abu Bakr bin Abdur Rahman, so he said, 'This is the only knowledge.' I heard many scholars say that those who performed Sa'i between Safa and Marwah said to the Prophet (peace and blessings be upon him), 'O Messenger of Allah, we have been commanded to perform Tawaf of the Sacred House, but not commanded to perform Sa'i between Safa and Marwah.' So upon this, Allah Almighty revealed this verse « إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ » [ سورة البقرة : 108] 'Indeed, Safa and Marwah are among the symbols of Allah.' Therefore, in my opinion, this verse was revealed regarding both groups."
Hadith 2767
حَدَّثَنَا عِيسَى بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا ابْنُ وَهْبٍ ، عَنْ يُونُسَ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، أَنَّ عَائِشَةَ ، أَخْبَرَتْهُ أَنَّ الأَنْصَارَ كَانُوا قَبْلَ أَنْ يُسْلِمُوا هُمْ ، وَغَسَّانُ يُهِلُّونَ لِمَنَاةَ ، فَتَحَرَّجُوا أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ ، وَكَانَ ذَلِكَ سُنَّةً فِي أَيَّامِهِمْ مَنْ أَحْرَمَ لِمَنَاةَ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ ، وَأَنَّهُمْ حِينَ أَسْلَمُوا سَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ إِلَى قَوْلِهِ شَاكِرٌ عَلِيمٌ سورة البقرة آية 158 ، قَالَ عُرْوَةُ : قَالَتْ عَائِشَةُ : هِيَ سُنَّةٌ سَنَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ أَبُو بَكْرٍ : الصَّحِيحُ مَا رَوَاهُ يُونُسُ ، عَنِ الزُّهْرِيِّ ، أَنَّ مَنْ كَانَ يُهِلُّ لِمَنَاةَ ، وَكَانُوا يَتَحَرَّجُونَ مِنَ الطَّوَافِ بَيْنَهُمَا ، لا أَنَّهُمُ كَانُوا يَطُوفُونَ بَيْنَهُمَا كَخَبَرِ ابْنِ عُيَيْنَةَ ، وَالدَّلِيلُ عَلَى صِحَّةِ رِوَايَةِ يُونُسَ ، وَمُتَابَعَةِ هِشَامِ بْنِ عُرْوَةَ إِيَّاهُ عَلَى هَذَا الْمَعْنَى سَأُخَرَّجُ خَبَرَ هِشَامِ بْنِ عُرْوَةَ فِي الْبَابِ الَّذِي يَلِي هَذَا الْبَابَ إِنْ شَاءَ اللَّهُ ، وَخَبَرُ عَاصِمٍ ، عَنْ أَنَسٍ ، دَالٌ أَيْضًا أَنَّ الأَنْصَارَ كَانُوا هُمُ الَّذِينَ يَتَحَرَّجُونَ مِنَ الطَّوَافِ بَيْنَهُمَا قَبْلَ نُزُولِ هَذِهِ الآيَةِ
Lady Aisha (may Allah be pleased with her) narrates that the Ansar and the people of the Ghassan tribe, before accepting Islam, used to enter into Ihram in the name of the idol Manat. Therefore, they felt it objectionable to perform Sa’i between Safa and Marwah. And it was also their custom in those days that whoever entered into Ihram in the name of Manat would not perform Sa’i between Safa and Marwah. And when they became Muslims, they asked the Messenger of Allah, so Allah the Exalted revealed this verse « إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ » [ سورة البقرة : 108] “Indeed, Safa and Marwah are among the symbols of Allah.” Hazrat Urwah says that Lady Aisha (may Allah be pleased with her) says that this is a Sunnah which the Messenger of Allah (peace and blessings be upon him) established and continued. Imam Abu Bakr (may Allah have mercy on him) says that the correct view is the one narrated by Imam Yunus from Imam Zuhri, that those who entered into Ihram in the name of the idol Manat felt it objectionable to perform Sa’i between Safa and Marwah, not that they used to perform Sa’i between Safa and Marwah. As in the narration of Imam Ibn Uyaynah, the evidence for the correctness of Yunus’s narration is the narration of Hisham bin Urwah in this meaning, in which he has followed Yunus. I will mention Hisham bin Urwah’s narration in the next chapter, InshaAllah. The narration of Sayyiduna Anas (may Allah be pleased with him) is also evidence that before the revelation of this verse, it was only the Ansar who felt it objectionable to perform Sa’i between Safa and Marwah.
Hadith 2768
ثنا بِخَبَرِ عَاصِمٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَتِ الأَنْصَارُ يَكْرَهُونَ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى نَزَلَتْ : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ سورة البقرة آية 158 ، زَادَ سَلْمُ بْنُ جُنَادَةَ : فَطَافُوا
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Ansari Companions disliked performing Sa’i between Safa and Marwah until this verse was revealed: « إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ » [ سورة البقرة : 158 ] "Indeed, Safa and Marwah are among the symbols of Allah." In the narration of Janab Salm bin Junadah, there is this addition: then they began to perform Sa’i.
