صحيح ابن خزيمه
Sahih Ibn Khuzaymah
كتاب: المناسكBook of Rituals (Hajj/Umrah)
(109) بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلْأَخْبَارِ الَّتِي ذَكَرْنَاهَا فِي الْبَابَيْنِ الْمُتَقَدِّمَيْنِ
109 Subchapter: Clarifying reports about the above two cases
Hadith 2641
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى ، حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنِي يَعْقُوبُ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الزُّهْرِيَّ ، وَيَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ سَالِمٍ ، أَنَّ عَمْرًا مَوْلَى الْمُطَّلِبِ ، أَخْبَرَهُمَا عَنِ الْمُطَّلِبِ ، وَعَنْ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , أَنَّهُ قَالَ : " لَحْمُ صَيْدِ الْبَرِّ لَكُمْ حَلالٌ وَأَنْتُمْ حُرُمٌ مَا لا تَصِيدُوهُ أَوْ يُصَدُ لَكُمْ " . حَدَّثَنَا نَصْرُ بْنُ مَرْزُوقٍ ، حَدَّثَنَا أَسَدٌ يَعْنِي ابْنَ مُوسَى ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ وَهُوَ ابْنُ سَالِمٍ ، عَنْ عَمْرٍو مَوْلَى الْمُطَّلِبِ ، بِهَذَا الإِسْنَادِ مِثْلَهُ سَوَاءً ، غَيْرَ أَنَّهُ قَالَ : صَيْدُ الْبَرِّ ، وَلَمْ يَقُلْ : لَحْمٌ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates from the Noble Prophet (peace and blessings be upon him) that he said: “The meat of land game is lawful for you when you are in the state of ihram, provided that you did not hunt it yourself, nor was it hunted specifically for you.” The Imam has brought this narration from his teacher Nasr bin Marzooq with the same chain, in which there is mention of land game, but the word ‘meat’ is not mentioned.
Hadith 2642
وَقَدْ رَوَى مَعْمَرٌ ، عَنْ يَحْيَى أَبِي كَثِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَمَنَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابِي ، وَلَمْ أُحْرِمْ فَرَأَيْتُ حِمَارًا فَحَمَلْتُ عَلَيْهِ فَاصْطَدْتُهُ ، فَذَكَرْتُ شَأْنَهُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَذَكَرْتُ أَنِّي لَمْ أَكُنْ أَحْرَمْتُ ، وَأَنِّي إِنَّمَا اصْطَدْتُهُ لَكَ ، فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصْحَابَهُ ، فَأَكَلُوا ، وَلَمْ يَأْكُلْ مِنْهُ حِينَ أَخْبَرْتُهُ أَنِّي اصْطَدْتُهُ لَهُ " ، حَدَّثَنَاهُ مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ ، قَالَ أَبُو بَكْرٍ : هَذِهِ الزِّيَادَةُ : إِنَّمَا اصْطَدْتُهُ لَكَ ، وَقَوْلُهُ : وَلَمْ يَأْكُلْ مِنْهُ حِينَ أَخْبَرْتُهُ أَنِّي اصْطَدْتُهُ لَكَ ، لا أَعْلَمُ أَحَدًا ذَكَرَهُ فِي خَبَرِ أَبِي قَتَادَةَ غَيْرَ مَعْمَرٍ فِي هَذَا الإِسْنَادِ ، فَإِنْ صَحَّتْ هَذِهِ اللَّفْظَةُ يُشْبِهُ أَنْ يَكُونَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ مِنْ لَحْمِ ذَلِكَ الْحِمَارِ ، قَبْلَ أَنْ يُعْلِمَهُ أَبُو قَتَادَةَ أَنَّهُ اصْطَادَهُ مِنْ أَجْلِهِ ، فَلَمَّا أَعْلَمَهُ أَبُو قَتَادَةَ أَنَّهُ اصْطَادَهُ مِنْ أَجْلِهِ امْتَنَعَ مِنْ أَكْلِهِ بَعْدَ إِعْلامِهِ إِيَّاهُ أَنَّهُ اصْطَادَهُ مِنْ أَجْلِهِ ، لأَنَّهُ قَدْ ثَبَتَ عَنْهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَدْ أَكَلَ مِنْ لَحْمِ ذَلِكَ الْحِمَارِ
Sayyiduna Abu Qatadah (may Allah be pleased with him) narrates that in the year of Hudaybiyyah, we set out with the Messenger of Allah (peace be upon him) (for ‘Umrah), so my companions assumed ihram and I did not assume ihram. I saw a wild donkey, so I attacked it and hunted it. Then I mentioned this to the Messenger of Allah (peace be upon him) and I also told him that I was not in the state of ihram and that I hunted it for you. So when the Prophet (peace be upon him) learned that this hunt was done by Sayyiduna Abu Qatadah (may Allah be pleased with him) for him, he himself did not eat from it and said to his companions: “You eat.” Imam Abu Bakr (may Allah have mercy on him) says that these words, that indeed I hunted it for you, and these words, when I told the Messenger of Allah (peace be upon him) that I hunted it for you, then he did not eat from it—according to my knowledge, only Mu‘ammar has narrated this addition in the wording of Sayyiduna Abu Qatadah’s (may Allah be pleased with him) narration from this chain. If these words are proven authentic, then the meaning of this hadith will be that the Prophet (peace be upon him) ate the meat of that wild donkey before Sayyiduna Abu Qatadah (may Allah be pleased with him) informed him that he had hunted it specifically for him. Then, when Sayyiduna Abu Qatadah (may Allah be pleased with him) informed the Messenger of Allah (peace be upon him) that he had hunted this donkey specifically for him, then he refrained from eating the meat and stopped. Because it is established about him that he ate the meat of that donkey. (As will come in the next narration.)
Hadith 2643
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنِي ابْنُ أَبِي حَازِمٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِي قَتَادَةَ : أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُمْ مُحْرِمُونَ ، وَهُوَ غَيْرُ مُحْرِمٍ ، فَرَأَى حِمَارًا وَحْشِيًّا ، فَرَكِبَ فَرَسَهُ ، وَسَأَلَهُمْ أَنْ يُنَاوِلُوهُ الرُّمْحَ أَوِ السَّوْطَ فَأَبَوْا أَنْ يُنَاوِلُوهُ ، فَتَنَاوَلَهُ ، ثُمَّ شَدَّ عَلَيْهِ ، فَعَقَرَهُ ، ثُمَّ جَاءَ بِهِ فَلَحِقُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَذَكَرُوا ذَلِكَ لَهُ ، فَقَالَ : " هَلْ مَعَكُمْ مِنْ لَحْمِهِ شَيْءٌ ؟ " قَالُوا : نَعَمْ ، فَأَتَوْهُ بِرِجْلِهِ ، فَأَكَلَ مِنْهَا ، قَدْ خَرَّجْتُ فِي كِتَابِ الْكَبِيرِ طُرُقَ خَبَرِ أَبِي قَتَادَةَ ، وَذَلِكَ مَنْ قَالَ : إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ مِنْ لَحْمِ ذَلِكَ الْحِمَارِ
It is narrated from Sayyiduna Abu Qatadah (may Allah be pleased with him) that he set out on a journey with the Messenger of Allah (peace and blessings of Allah be upon him) while the noble Companions were in the state of Ihram and Sayyiduna Abu Qatadah (may Allah be pleased with him) was not in Ihram. He saw a wild donkey, so he mounted his horse (to hunt it) and asked his companions to hand him a spear or a whip, but they refused to hand it to him because they were in the state of Ihram. Therefore, he himself (got down and picked up the spear, then chased the donkey and (caught it and) slaughtered it. Then he brought the donkey and presented it. The other noble Companions also came to you and narrated the whole incident. The Messenger of Allah (peace and blessings of Allah be upon him) said: "Do you have any of its meat?" The Companions replied, "Yes," and its thigh was presented to you and you ate from it. I have mentioned all the routes of narration of Sayyiduna Abu Qatadah (may Allah be pleased with him) in Kitab al-Kabir, and this is the evidence for those who say that the Noble Prophet (peace and blessings of Allah be upon him) ate the meat of that donkey.
