صحيح ابن خزيمه
Ibn Khuzaymah
كتاب: المناسكBook of Rituals (Hajj/Umrah)
(84) بَابُ أَمْرِ الْمُهِلِّ بِالْعُمْرَةِ الَّذِي مَعَهُ الْهَدْيُ بِالْإِهْلَالِ بِالْحَجِّ مَعَ الْعُمْرَةِ لِيَصِيرَ قَارِنًا،
84 Subchapter: Command for one doing Umrah with a sacrificial animal to enter ihram for Hajj as well
Hadith 2607
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَنَّ مَالِكًا ، أَخْبَرَهُ . ح وَحَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ الْجَزَرِيُّ ، حَدَّثَنَا مُحَمَّدُ يَعْنِي ابْنَ جَعْفَرٍ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ ، فَأَهْلَلْنَا بِعُمْرَةٍ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَ مَعَهُ هَدْيٌ ، فَلْيُهِلَّ بِالْحَجِّ وَالْعُمْرَةِ "
Lady Aisha (may Allah be pleased with her) narrates that we set out with the Messenger of Allah (peace be upon him) in the year of the Farewell Pilgrimage (for Hajj), so we assumed Ihram for Umrah. Then the Messenger of Allah (peace be upon him) said: "Whoever has a sacrificial animal with him should assume Ihram for both Hajj and Umrah together (and recite the Talbiyah)."
إِذْ سَائِقٌ الْهَدْيَ الْمُهِلُّ بِالْعُمْرَةِ، غَيْرُ جَائِزٍ لَهُ الْإِحْلَالُ مِنْهَا قَبْلَ مَبْلَغِ الْهَدْيِ مَحِلَّهُ
So that he becomes one who performs Qiran Hajj, because the person who has put on the Ihram for Umrah and also has a sacrificial animal with him, it is not permissible for him (after performing Umrah) to exit the state of Ihram until the sacrifice reaches its place of sacrifice (on the 10th of Dhul-Hijjah).
Hadith 2607
إِذْ سَائِقٌ الْهَدْيَ الْمُهِلُّ بِالْعُمْرَةِ، غَيْرُ جَائِزٍ لَهُ الْإِحْلَالُ مِنْهَا قَبْلَ مَبْلَغِ الْهَدْيِ مَحِلَّهُ
So that he becomes one who performs Qiran Hajj, because the person who has put on the Ihram for Umrah and also has a sacrificial animal with him, it is not permissible for him (after performing Umrah) to exit the state of Ihram until the sacrifice reaches its place of sacrifice (on the 10th of Dhul-Hijjah).
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَنَّ مَالِكًا ، أَخْبَرَهُ . ح وَحَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ الْجَزَرِيُّ ، حَدَّثَنَا مُحَمَّدُ يَعْنِي ابْنَ جَعْفَرٍ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ ، فَأَهْلَلْنَا بِعُمْرَةٍ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَ مَعَهُ هَدْيٌ ، فَلْيُهِلَّ بِالْحَجِّ وَالْعُمْرَةِ "
Lady Aisha (may Allah be pleased with her) narrates that we set out with the Messenger of Allah (peace be upon him) in the year of the Farewell Pilgrimage (for Hajj), so we assumed Ihram for Umrah. Then the Messenger of Allah (peace be upon him) said: "Whoever has a sacrificial animal with him should assume Ihram for both Hajj and Umrah together (and recite the Talbiyah)."
