صحيح ابن خزيمه

Sahih Ibn Khuzaymah

جماع أبواب صدقة الفطر فى رمضان

Chapters on Zakat al-Fitr in Ramadan

‏(‏125‏)‏ بَابُ إِخْرَاجِ جَمِيعِ الْأَطْعِمَةِ فِي صَدَقَةِ الْفِطْرِ، وَالدَّلِيلُ عَلَى ضِدِّ قَوْلِ مَنْ زَعَمَ أَنَّ الْهُلَيْلِجَ وَالْفُلُوسَ جَائِزٌ إِخْرَاجُهَا فِي صَدَقَةِ الْفِطْرِ

125 Subchapter: Giving all types of food as zakat al-fitr, and refuting those who allow other items like money

3 hadith
Hadith 2417
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا أَيُّوبُ ، عَنْ مُحَمَّدٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّهُ كَانَ يَقُولُ : " صَدَقَةُ رَمَضَانَ صَاعٌ مِنْ طَعَامٍ ، مَنْ جَاءَ بِبُرٍّ قُبِلَ مِنْهُ ، وَمَنْ جَاءَ بِشَعِيرٍ قُبِلَ مِنْهُ وَمَنْ جَاءَ بِتَمْرٍ قُبِلَ مِنْهُ ، وَمَنْ جَاءَ بِسُلْتٍ قُبِلَ مِنْهُ ، وَمَنْ جَاءَ بِزَبِيبٍ قُبِلَ مِنْهُ ، وَأَحْسِبُهُ قَالَ : وَمَنْ جَاءَ بِسَوِيقٍ أَوْ دَقِيقٍ قُبِلَ مِنْهُ " ، قَالَ أَبُو بَكْرٍ : خَبَرُ ابْنِ عَبَّاسٍ مِنْ هَذَا الْبَابِ
Sayyiduna Ibn Abbas (may Allah be pleased with both of them) used to state that the charity of Ramadan is one sa’ of grain. Whoever gives wheat, it will be accepted from him. Whoever gives barley, it will be taken from him. Whoever gives dates, it will be accepted from him. Whoever gives Hijazi barley, it will be accepted from him. And whoever gives raisins, it will be received from him. In my opinion, he also said: And whoever gives flour or sattu, it will be taken from him. Imam Abu Bakr (may Allah have mercy on him) says that the previous narration of Sayyiduna Ibn Abbas (may Allah be pleased with both of them), number 2415, is also related to this issue.
Hadith Reference صحيح ابن خزيمه / جماع أبواب صدقة الفطر فى رمضان / 2417
Hadith Takhrij اسناده حسن صحيح
Hadith 2418
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا وَكِيعٌ ، عَنْ دَاوُدَ بْنِ قَيْسٍ الْفَرَّاءِ ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " كُنَّا نُخْرِجُ صَدَقَةَ الْفِطْرِ إِذْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، صَاعًا مِنْ طَعَامٍ ، أَوْ صَاعًا مِنْ تَمْرٍ ، أَوْ صَاعًا مِنْ شَعِيرٍ ، أَوْ صَاعًا مِنْ زَبِيبٍ ، أَوْ صَاعًا مِنْ أَقِطٍ ، وَلَمْ نَزَلْ كَذَلِكَ حَتَّى قَدِمَ عَلَيْنَا مُعَاوِيَةُ مِنَ الشَّامِ إِلَى الْمَدِينَةِ قَدْمَةً ، وَكَانَ فِيمَا كَلَّمَ بِهِ النَّاسَ مَا أَرَى مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ إِلا تَعْدِلُ صَاعًا مِنْ هَذِهِ ، فَأَخَذَ النَّاسُ بِذَلِكَ " ، قَالَ أَبُو سَعِيدٍ : لا أَزَالُ أُخْرِجُهُ كَمَا كُنْتُ أُخْرِجُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَدًا ، أَوْ مَا عِشْتُ
Sayyiduna Abu Sa'id Al-Khudri (may Allah be pleased with him) narrates that during the blessed era of the Messenger of Allah (peace and blessings be upon him), we used to give one sa’ of grain, or one sa’ of dates, or one sa’ of barley, or one sa’ of raisins, or one sa’ of cheese as Sadaqat al-Fitr. We continued to give Sadaqat al-Fitr in this manner until Sayyiduna Mu'awiyah (may Allah be pleased with him) came to Madinah from Syria and addressed the people, saying: "In my opinion, two mudd of Syrian wheat are equal to one sa’ of these things." So the people started acting accordingly. Sayyiduna Abu Sa'id (may Allah be pleased with him) said: "I will always give Sadaqat al-Fitr in the same way as I used to give during the time of the Messenger of Allah (peace and blessings be upon him)," or he said, "as long as I am alive, I will continue to act in this way."
Hadith Reference صحيح ابن خزيمه / جماع أبواب صدقة الفطر فى رمضان / 2418
Hadith 2419
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ ، حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ حَكِيمِ بْنِ حِزَامٍ ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ ، قَالَ : قَالَ أَبُو سَعِيدٍ وَذَكَرُوا عِنْدَهُ صَدَقَةَ رَمَضَانَ ، فَقَالَ : " لا أُخْرِجُ إِلا مَا كُنْتُ أُخْرِجُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، صَاعَ تَمْرٍ ، أَوْ صَاعَ حِنْطَةٍ ، أَوْ صَاعَ شَعِيرٍ ، أَوْ صَاعَ أَقِطٍ ، فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ : لَوْ مُدَّيْنِ مِنْ قَمْحٍ ، فَقَالَ : لا ، تِلْكَ قِيمَةُ مُعَاوِيَةَ لا أَقْبَلُهَا ، وَلا أَعْمَلُ بِهَا " ، قَالَ أَبُو بَكْرٍ : ذِكْرُ الْحِنْطَةِ فِي خَبَرِ أَبِي سَعِيدٍ غَيْرُ مَحْفُوظٍ ، وَلا أَدْرِي مِمَّنِ الْوَهْمِ ، قَوْلُهُ : وَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ : أَوْ مُدَّيْنِ مِنْ قَمْحٍ إِلَى آخِرِ الْخَبَرِ دَالٌّ عَلَى أَنَّ ذِكْرَ الْحِنْطَةِ فِي أَوَّلِ الْقِصَّةِ خَطَأٌ أَوْ وَهْمٌ إِذْ لَوْ كَانَ أَبُو سَعِيدٍ قَدْ أَعْلَمَهُمْ أَنَّهُمْ كَانُوا يُخْرِجُونَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَاعَ حِنْطَةٍ لِمَا كَانَ لِقَوْلِ الرَّجُلِ أَوْ مُدَّيْنِ مِنْ قَمْحٍ مَعْنًى
Hazrat Iyad bin Abdullah bin Abi Sarh narrates that people mentioned Sadaqat al-Fitr in the presence of Sayyiduna Abu Sa'id (may Allah be pleased with him), so he said: "I will only give that which I used to give during the time of the Messenger of Allah (peace and blessings be upon him), that is, one sa’ of dates, or one sa’ of wheat, or one sa’ of barley, or one sa’ of cheese." Then one of the people said to him: "If two mudd (half a sa’) of wheat are given, then?" He replied: "No, this is the price set by Sayyiduna Mu'awiyah (may Allah be pleased with him); I neither accept it nor will I act upon it." Imam Abu Bakr (may Allah have mercy on him) says: "The mention of wheat in the narration of Sayyiduna Abu Sa'id (may Allah be pleased with him) is not preserved, and I do not know whether this is a mistake of the narrator (who added it in this narration). The words in this narration, that a person said to Sayyiduna Abu Sa'id (may Allah be pleased with him), 'If two mudd of wheat are given, what is the ruling?'—up to the end of the hadith—are evidence that the mention of wheat at the beginning of this story is a mistake and an error of the narrator, because if Sayyiduna Abu Sa'id (may Allah be pleased with him) had not stated that he used to give one sa’ of wheat as Sadaqat al-Fitr during the blessed era of the Messenger of Allah (peace and blessings be upon him), then the statement of that person, 'Or half a sa’ of wheat should be given,' would become meaningless."
Hadith Reference صحيح ابن خزيمه / جماع أبواب صدقة الفطر فى رمضان / 2419
Hadith Takhrij تقدم ۔۔۔