صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب قسم الصدقات وذكر أهل سهمانهاChapters on Distribution of Zakat and its Recipients
(81) بَابُ الرُّخْصَةِ فِي إِعْطَاءِ مَنْ لَهُ ضَيْعَةٌ مِنَ الصَّدَقَةِ، إِذَا أَصَابَتْ غَلَّتَهُ جَائِحَةٌ أَذْهَبَتْ غَلَّتَهُ قَدْرَ مَا يَسُدُّ فَاقَتَهُ
81| Chapter on the concession to give zakat to one who owns land if his crops are destroyed and he is in need
Hadith 2361
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ ، حَدَّثَنَا هَارُونُ بْنُ رِيَابٍ ، حَدَّثَنَا كِنَانَةُ بْنُ نُعَيْمٍ الْعَدَوِيُّ ، عَنْ قَبِيصَةَ بْنِ الْمُخَارِقِ الْهِلالِيِّ ، قَالَ : تَحَمَّلْتُ حَمَالَةً ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَسْأَلُهُ فِيهَا ، فَقَالَ : " أَقِمْ يَا قَبِيصَةُ ، حَتَّى تَأْتِيَنِي الصَّدَقَةُ فَآمُرُ لَكَ بِهَا " ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الصَّدَقَةَ لا تَحِلُّ ، إِلا لأَحَدِ ثَلاثَةٍ : رَجُلٍ تَحَمَّلَ حَمَالَةً ، فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ , أَوْ قَالَ : سِدَادًا مِنْ عَيْشٍ ، وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ ، فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ ، وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ ، فَحَلَّتْ لَهُ الصَّدَقَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ ، فَمَا سِوَى ذَلِكَ يَا قَبِيصَةُ ، سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا "
Sayyiduna Qabeesah bin Mukhaariq al-Hilaali رضي الله عنه narrates that I took responsibility for a penalty, so I came to the Messenger of Allah صلى الله عليه وسلم to seek assistance for it. The Prophet صلى الله عليه وسلم said: "O Qabeesah, stay with us until the zakat money arrives. (When the money comes) I will order that you be assisted." Then the Messenger of Allah صلى الله عليه وسلم said: "Indeed, zakat money is only lawful for three types of people. First, the person who takes responsibility for a penalty, for him it is lawful to ask for assistance until he obtains enough to get by. Second, the person who is struck by a calamity that destroys all his wealth, for him it is lawful to ask until he acquires what he needs. Third, the person who is afflicted by poverty and hunger, for him zakat money is lawful until he obtains enough to live on. Other than these, O Qabeesah, asking is unlawful, and the one who asks consumes what is unlawful."
