صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب صلاة النساء فى الجماعةChapters on Women’s Prayer in Congregation
(175) بَابُ اخْتِيَارِ صَلَاةِ الْمَرْأَةِ فِي بَيْتِهَا عَلَى صَلَاتِهَا فِي الْمَسْجِدِ، إِنْ ثَبَتَ الْخَبَرُ،
175| Chapter on preferring a woman’s prayer in her house over her prayer in the mosque, if the report is authentic
Hadith 1683
نا يُونُسُ بْنُ عَبْدِ الأَعْلَى ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ ، أَنَّ دَرَّاجًا أَبَا السَّمْحِ حَدَّثَهُ ، عَنِ السَّائِبِ مَوْلَى أُمِّ سَلَمَةَ ، عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " خَيْرُ مَسَاجِدِ النِّسَاءِ قَعْرُ بُيُوتِهِنَّ "
Narrated from Sayyidah Umm Salamah (may Allah be pleased with her), the noble wife of the Prophet (peace and blessings of Allah be upon him), that the Prophet (peace and blessings of Allah be upon him) said: "The best mosques for women are the innermost parts of their houses."
Hadith 1684
نا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ . ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، عَنْ يَزِيدَ ، أَخْبَرَنَا الْعَوَّامُ بْنُ حَوْشَبٍ ، حَدَّثَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لا تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ ، وَبُيُوتُهُنَّ خَيْرٌ لَهُنَّ " . فَقَالَ ابْنٌ لِعَبْدِ اللَّهِ بْنِ عُمَرَ : بَلَى وَاللَّهِ ، لَنَمْنَعُهُنَّ . فَقَالَ ابْنُ عُمَرَ : تَسْمَعُنِي أُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَتَقُولُ مَا تَقُولُ ؟ ! جَمِيعَهُمَا لَفْظًا وَاحِدًا . وَحَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ ، نا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ ، حَدَّثَنَا الْعَوَّامُ بِهَذَا الإِسْنَادِ بِنَحْوِهِ
Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Do not prevent your women from coming to the mosques, and their homes are better for them." The son of Sayyiduna Abdullah bin Umar (Bilal) said, "Why not? By Allah, we will certainly prevent them." Upon this, Sayyiduna Ibn Umar (may Allah be pleased with them both) said, "Are you listening? I am narrating to you the saying of the Messenger of Allah (peace and blessings be upon him), and you are arguing against it?" The wording of both narrators is the same.
Hadith 1685
نا أَبُو مُوسَى ، نا عَمْرُو بْنُ عَاصِمٍ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةَ ، عَنْ مُوَرِّقٍ ، عَنْ أَبِي الأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الْمَرْأَةَ عَوْرَةٌ ، فَإِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ ، وَأَقْرَبُ مَا تَكُونُ مِنْ وَجْهِ رَبِّهَا وَهِيَ فِي قَعْرِ بَيْتِهَا "
Sayyiduna Abdullah (may Allah be pleased with him) narrates from the Noble Prophet (peace and blessings be upon him) that he said: "Indeed, a woman is something to be concealed, so when she goes out of her house, Satan stares at her (and makes her appear attractive to people), and a woman is closest to the pleasure and approval of her Lord when she is inside her house."
Hadith 1686
نا أَحْمَدُ بْنُ الْمِقْدَامِ ، حَدَّثَنَا الْمُعْتَمِرُ ، قَالَ : سَمِعْتُ أَبِي يُحَدِّثُ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " الْمَرْأَةُ عَوْرَةٌ ، وَإِنَّهَا إِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ ، وَإِنَّهَا لا تَكُونُ إِلَى وَجْهِ اللَّهِ أَقْرَبَ مِنْهَا فِي قَعْرِ بَيْتِهَا " ، أَوْ كَمَا قَالَ
Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) narrates from the Noble Prophet (peace and blessings be upon him) that he (peace be upon him) said: “A woman is (like) a veil, and indeed when she goes out of her house, Satan looks at her, and verily she is closest to the pleasure of her Lord when she is inside her house.” Or as he (peace be upon him) said.
Hadith 1687
نا مُحَمَّدُ بْنُ يَحْيَى ، نا مُحَمَّدُ بْنُ عُثْمَانَ يَعْنِي الدِّمَشْقِيَّ ، حَدَّثَنَا سَعْدُ بْنُ بَشِيرٍ ، عَنْ قَتَادَةَ ، عَنْ مُوَرِّقٍ ، عَنْ أَبِي الأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بِمِثْلِهِ . وَقَالَ أَبُو بَكْرٍ : وَإِنَّمَا قُلْتُ : وَلا ، هَلْ سَمِعَ قَتَادَةُ هَذَا الْخَبَرَ عَنْ أَبِي الأَحْوَصِ ، لِرِوَايَةِ سُلَيْمَانَ التَّيْمِيِّ هَذَا الْخَبَرَ عَنْ قَتَادَةَ عَنْ أَبِي الأَحْوَصِ ؛ لأَنَّهُ أَسْقَطَ مُوَرِّقًا مِنَ الإِسْنَادِ ، وَهَمَّامٌ ، وَسَعِيدُ بْنُ بَشِيرٍ أَدْخَلا فِي الإِسْنَادِ مُوَرِّقًا ، وَإِنَّمَا شَكَكْتُ أَيْضًا فِي صِحَّتِهِ لأَنِّي لا أَقِفُ عَلَى سَمَاعِ قَتَادَةَ هَذَا الْخَبَرَ مِنْ مُوَرِّقٍ
Sayyiduna Abdullah (may Allah be pleased with him) narrates from the Prophet (peace and blessings of Allah be upon him) a narration similar to the one mentioned above. Imam Abu Bakr (may Allah have mercy on him) says: Indeed, I had said that I do not even know whether Qatadah heard this hadith from Abu’l-Ahwas or not? I said this based on the narration of Sulaiman Taimi, which Qatadah narrates from Abu’l-Ahwas, but omits the intermediary of Mawraq from the chain, whereas Hammam and Sa’id bin Basheer have mentioned the intermediary of Mawraq (between Qatadah and Abu’l-Ahwas) in the chain. Indeed, I also doubt the authenticity of this hadith because it is not known whether Qatadah heard this hadith from Mawraq or not.
