صحيح ابن خزيمه
Ibn Khuzaymah
جماع أَبْوَابِ الْأَفْعَالِ الْمُبَاحَةِ فِي الْمَسْجِدِ غَيْرِ الصَّلَاةِ وَذِكْرِ اللَّهِ
Chapters on Permissible Acts in the Mosque Other than Prayer and Remembrance
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(611) بَابُ الرُّخْصَةِ فِي إِنْزَالِ الْمُشْرِكِينَ الْمَسْجِدَ غَيْرَ الْمَسْجِدِ الْحَرَامِ
The chapter on the concession for non-Muslims to enter mosques other than the Sacred Mosque
2 (612) بَابُ إِبَاحَةِ دُخُولِ عَبِيدِ الْمُشْرِكِينَ وَأَهْلِ الذِّمَّةِ الْمَسْجِدَ وَالْمَسْجِدَ الْحَرَامَ أَيْضًاThe chapter on the permissibility of slaves of non-Muslims and People of the Book entering mosques, including the Sacred Mosque
3 (613) بَابُ الرُّخْصَةِ فِي النَّوْمِ فِي الْمَسْجِدِThe chapter on the concession to sleep in the mosque
4 (614) بَابُ الرُّخْصَةِ فِي مُرُورِ الْجُنُبِ فِي الْمَسْجِدِ مِنْ غَيْرِ جُلُوسٍ فِيهِThe chapter on the concession for a person in major impurity to pass through the mosque without sitting
5 (615) بَابُ الرُّخْصَةِ فِي ضَرْبِ الْخِبَاءِ وَاتِّخَاذِ بُيُوتِ الْقَصَبِ لِلنِّسَاءِ فِي الْمَسْجِدِThe chapter on the concession to set up tents and reed houses for women in the mosque
6 (616) بَابُ الرُّخْصَةِ فِي ضَرْبِ الْأَخْبِيَةِ لِلْمَرْضَى فِي الْمَسْجِدِ وَتَمْرِيضِ الْمَرْضَى فِي الْمَسْجِدِThe chapter on the concession to set up tents for the sick and treat them in the mosque
7 (617) بَابُ فَضْلِ الصَّلَاةِ فِي مَسْجِدِ بَيْتِ الْمَقْدِسِ، وَتَكْفِيرِ الذُّنُوبِ وَالْخَطَايَا بِهَاThe chapter on the virtue of praying in Al-Aqsa Mosque and the expiation of sins thereby
8 (618) بَابُ ذِكْرِ صَلَاةِ الْوُسْطَى الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِالْمُحَافَظَةِ عَلَيْهَا عَلَى التَّكْرَارِ وَالتَّأْكِيدِ بَعْدَ دُخُولِهَا فِي جُمْلَةِ الصَّلَوَاتِ الَّتِي أَمَرَ اللَّهُ بِالْمُحَافَظَةِ عَلَيْهَا،The chapter on the middle prayer that Allah commanded to maintain repeatedly and emphatically, even after it was included among the prayers to be maintained
9 (619) بَابُ الزَّجْرِ عَنِ السَّهَرِ بَعْدَ صَلَاةِ الْعِشَاءِ بِلَفْظٍ عَامٍّ مُرَادُهُ خَاصٌّThe chapter on the prohibition of staying up after Isha, with a general phrase meant specifically
10 (620) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ كَرَاهَةَ السَّمَرِ بَعْدَ الْعِشَاءِ فِي غَيْرِ مَا يَجِبُ عَلَى الْمَرْءِ أَنْ يُنَاظِرَ فِيهِ، يَسْمُرُ فِيهِ بَعْدَ الْعِشَاءِ فِي أُمُورِ الْمُسْلِمِينَThe chapter on the evidence that the dislike of staying up after Isha is except for matters of necessity or benefit for Muslims
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