صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب صلاة التطوع فى السفر على الدوابChapters on Voluntary Prayers on Mounts while Traveling
(565) بَابُ إِبَاحَةِ الْوِتْرِ عَلَى الرَّاحِلَةِ فِي السَّفَرِ حَيْثُ تَوَجَّهَتْ بِالْمُصَلِّي الرَّاحِلَةُ
The chapter on the permissibility of praying Witr on a mount during travel, wherever it faces
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Hadith 1261
حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ الْيَمَانِيُّ ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانٍ ، حَدَّثَنَا سُلَيْمَانُ وَهُوَ ابْنُ بِلالٍ ، عَنْ شُرَحْبِيلَ بْنِ سَعْدٍ ، قَالَ : سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَنَاخَ رَاحِلَتَهُ ، ثُمَّ نَزَلَ فَصَلَّى عَشْرَ رَكَعَاتٍ ، وَأَوْتَرَ بِوَاحِدَةٍ ، صَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ ، ثُمَّ أَوْتَرَ بِوَاحِدَةٍ ، ثُمَّ صَلَّى رَكْعَتَيِ الْفَجْرِ ، ثُمَّ صَلَّى بِنَا الصُّبْحَ " . قَالَ أَبُو بَكْرٍ : هَذَا الْخَبَرُ يُصَرِّحُ بِأَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى رَكْعَتَيِ الْفَجْرِ فِي السَّفَرِ ، وَالأَخْبَارُ الَّتِي رَوَيْنَاهَا فِي كِتَابِ الْكَبِيرُ ، فِي نَوْمِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلاةِ الصُّبْحِ حَتَّى طَلَعَتِ الشَّمْسُ ، " وَأَنَّهُ صَلَّى رَكْعَتَيِ الْفَجْرِ ، ثُمَّ صَلَّى الصُّبْحَ "
Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrates that I saw the Messenger of Allah (peace and blessings be upon him) make his mount sit down, then he dismounted from it and performed ten rak‘ahs and one witr. He (peace be upon him) performed two rak‘ahs at a time, then performed one witr, then performed the two sunnah rak‘ahs of Fajr, and then led us in the Fajr prayer. Imam Abu Bakr (may Allah have mercy on him) says that this narration explicitly states that the Noble Prophet (peace and blessings be upon him) performed the two sunnah rak‘ahs of Fajr during travel. And those narrations which we have mentioned in Kitab al-Kabir, that the Noble Prophet (peace and blessings be upon him) overslept from the morning prayer until the sun had risen, and he (peace be upon him) performed the two sunnah rak‘ahs of Fajr and then led the Fajr prayer—(these too are evidence for the permissibility of performing nafl prayers during travel).
ضِدَّ قَوْلِ مَنْ زَعَمَ أَنَّ حُكْمَ الْوِتْرِ حُكْمُ الْفَرِيضَةِ، وَأَنَّ الْوِتْرَ عَلَى الرَّاحِلَةِ غَيْرُ جَائِزٍ كَصَلَاةِ الْفَرِيضَةِ
Wherever the mount is facing, contrary to the statement of the person who says that the ruling of Witr is like that of the obligatory prayer and that it is not permissible to perform Witr on a mount like the obligatory prayer.
Hadith 1262
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى ، نَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ أَبِيهِ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُسَبِّحُ عَلَى الرَّاحِلَةِ قِبَلَ أَيِّ وَجْهٍ تَوَجَّهَ ، وَيُوتِرُ عَلَيْهَا ، غَيْرَ أَنَّهُ لا يُصَلِّي عَلَيْهَا الْمَكْتُوبَةَ "
Sayyiduna Abdullah bin Umar (may Allah be pleased with them) narrates that the Messenger of Allah (peace be upon him) used to offer voluntary prayers on his mount, facing whichever direction it was headed. And he (peace be upon him) would also offer Witr on it, but he (peace be upon him) would not perform obligatory prayers on it.
