صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب السهو فى الصلاةChapters on Forgetfulness in Prayer
(424) بَابُ ذِكْرِ الْمُصَلِّي يَشُكُّ فِي صَلَاتِهِ
The chapter on a praying person doubting his prayer
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Hadith 1020
نَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ ، وَعَلِيُّ بْنُ خَشْرَمٍ ، قَالَ سَعِيدٌ ثنا ، وَقَالَ عَلِيٌّ : أَخْبَرَنَا ابْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، ح وَحَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ ، نَا أَبُو عَاصِمٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ شِهَابٍ ، ح وَحَدَّثَنَا بُنْدَارٌ ، أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ ، نَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ ، وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ ، نَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ وَهُوَ فِي صَلاتِهِ فَيُلْبِسُ عَلَيْهِ صَلاتَهُ حَتَّى لا يَدْرِي كَمْ صَلَّى ، فَمَنْ وَجَدَ مِنْ ذَلِكَ شَيْئًا ، فَلْيَسْجُدْ سَجْدَتَيْنِ ، وَهُوَ جَالِسٌ " وَهَكَذَا مَعْنَى خَبَرِ يَحْيَى بْنِ أَبِي كَثِيرٍ ، وَمُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " حَتَّى يَظَلَّ الرَّجُلُ لا يَدْرِي كَمْ صَلَّى ثَلاثًا ، أَوْ أَرْبَعًا ، فَلْيَسْجُدْ سَجْدَتَيْنِ ، وَهُوَ جَالِسٌ "
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: "Indeed, Satan comes to one of you while he is performing his prayer, and he confuses his prayer for him, until he does not know how many rak‘ahs he has prayed. So whoever faces such a situation should perform two prostrations while sitting." The meaning of the narration from Yahya bin Abi Kathir and Muhammad bin ‘Amr is also similar, that Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates from the Noble Prophet (peace and blessings be upon him) that he said: "Until the state of the one praying becomes such that he does not know how many rak‘ahs he has prayed, whether three or four? So he should perform two prostrations while sitting (in tashahhud)."
وَالْأَمْرِ بِأَنْ يَسْجُدَ سَجْدَتَيِ السَّهْوِ بِذِكْرِ خَبَرٍ مُخْتَصَرٍ غَيْرِ مُتَقَصًّى، قَدْ يَحْسِبُ كَثِيرٌ مِمَّنْ لَا يُمَيِّزُ بَيْنَ الْمُفَسَّرِ وَالْمُجْمَلِ، وَلَا يَفْهَمُ الْمُخْتَصَرَ وَالْمُتَقَصَّى مِنَ الْأَخْبَارِ، أَنَّ الشَّاكَّ فِي صَلَاتِهِ جَائِزٌ لَهُ أَنْ يَنْصَرِفَ مِنْ صَلَاتِهِ عَلَى الشَّكِّ بَعْدَ أَنْ يَسْجُدَ سَجْدَتَيِ السَّهْوِ
And the command to perform the two prostrations of forgetfulness is mentioned in a brief report, not a detailed one. Many of those who cannot distinguish between what is explained and what is general, and do not understand the brief and the detailed reports, may think that the one who is doubtful in his prayer is allowed to end his prayer upon doubt after performing the two prostrations of forgetfulness.
Hadith 1020
وَالْأَمْرِ بِأَنْ يَسْجُدَ سَجْدَتَيِ السَّهْوِ بِذِكْرِ خَبَرٍ مُخْتَصَرٍ غَيْرِ مُتَقَصًّى، قَدْ يَحْسِبُ كَثِيرٌ مِمَّنْ لَا يُمَيِّزُ بَيْنَ الْمُفَسَّرِ وَالْمُجْمَلِ، وَلَا يَفْهَمُ الْمُخْتَصَرَ وَالْمُتَقَصَّى مِنَ الْأَخْبَارِ، أَنَّ الشَّاكَّ فِي صَلَاتِهِ جَائِزٌ لَهُ أَنْ يَنْصَرِفَ مِنْ صَلَاتِهِ عَلَى الشَّكِّ بَعْدَ أَنْ يَسْجُدَ سَجْدَتَيِ السَّهْوِ
And the command to perform the two prostrations of forgetfulness is mentioned in a brief report, not a detailed one. Many of those who cannot distinguish between what is explained and what is general, and do not understand the brief and the detailed reports, may think that the one who is doubtful in his prayer is allowed to end his prayer upon doubt after performing the two prostrations of forgetfulness.
نَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ ، وَعَلِيُّ بْنُ خَشْرَمٍ ، قَالَ سَعِيدٌ ثنا ، وَقَالَ عَلِيٌّ : أَخْبَرَنَا ابْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، ح وَحَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ ، نَا أَبُو عَاصِمٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ شِهَابٍ ، ح وَحَدَّثَنَا بُنْدَارٌ ، أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ ، نَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ ، وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ ، نَا ابْنُ أَبِي ذِئْبٍ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ وَهُوَ فِي صَلاتِهِ فَيُلْبِسُ عَلَيْهِ صَلاتَهُ حَتَّى لا يَدْرِي كَمْ صَلَّى ، فَمَنْ وَجَدَ مِنْ ذَلِكَ شَيْئًا ، فَلْيَسْجُدْ سَجْدَتَيْنِ ، وَهُوَ جَالِسٌ " وَهَكَذَا مَعْنَى خَبَرِ يَحْيَى بْنِ أَبِي كَثِيرٍ ، وَمُحَمَّدِ بْنِ عَمْرٍو ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " حَتَّى يَظَلَّ الرَّجُلُ لا يَدْرِي كَمْ صَلَّى ثَلاثًا ، أَوْ أَرْبَعًا ، فَلْيَسْجُدْ سَجْدَتَيْنِ ، وَهُوَ جَالِسٌ "
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: "Indeed, Satan comes to one of you while he is performing his prayer, and he confuses his prayer for him, until he does not know how many rak‘ahs he has prayed. So whoever faces such a situation should perform two prostrations while sitting." The meaning of the narration from Yahya bin Abi Kathir and Muhammad bin ‘Amr is also similar, that Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates from the Noble Prophet (peace and blessings be upon him) that he said: "Until the state of the one praying becomes such that he does not know how many rak‘ahs he has prayed, whether three or four? So he should perform two prostrations while sitting (in tashahhud)."
Hadith 1021
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates from the Noble Prophet (peace and blessings of Allah be upon him) that he (peace be upon him) said: "When a person (the one praying) forgets and does not know how many units of prayer he has performed, then he should perform two prostrations while he is sitting (in Tashahhud)."
Hadith 1022
وَفِي خَبَرِ عِيَاضٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا سَهَا فَلَمْ يَدْرِ كَمْ صَلَّى فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " . وَفِي خَبَرِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ ، وَمُعَاوِيَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ شَكِّ فِي صَلاتِهِ ، فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " . خَرَّجْتُ هَذِهِ الأَخْبَارَ بِأَسَانِيدِهَا فِي كِتَابِ الْكَبِيرُ ، وَهَذِهِ اللَّفْظَةُ مُخْتَصَرَةٌ غَيْرُ مُتَقَصَّاةٍ
In the narration from Sayyiduna Abdullah bin Ja'far and Sayyiduna Muawiyah (may Allah be pleased with them both) from the Prophet (peace and blessings be upon him), it is stated: "Whoever has doubt in his prayer should perform two prostrations while sitting in Tashahhud." (The author of the book states:) I have mentioned these ahadith with their chains of narration in Kitab al-Kabir. And these words are brief and not detailed.
