صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب الصلاة على البسطChapters on Praying on Mats
(418) بَابُ الصَّلَاةِ فِي النَّعْلَيْنِ
418 Chapter: Praying in Sandals.
Hadith Q1009
وَالْخِيَارِ لِلْمُصَلِّي بَيْنَ الصَّلَاةِ فِيهِمَا وَبَيْنَ خَلْعِهِمَا وَوَضْعِهِمَا بَيْنَ رِجْلَيْهِ، كَيْ لَا يُؤْذِيَ بِهِمَا غَيْرَهُ
The worshipper has the option to pray while wearing shoes or to take them off and place them between his feet, so that they do not cause harm to other worshippers.
Hadith 1009
نَا يُونُسُ بْنُ عَبْدِ الأَعْلَى ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنَا عِيَاضٌ عَبْدُ اللَّهِ الْقُرَشِيُّ ، وَغَيْرُهُ ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِذَا صَلَّى أَحَدُكُمْ فَلْيَلْبَسْ نَعْلَيْهِ ، أَوْ لِيَخْلَعْهُمَا بَيْنَ رِجْلَيْهِ ، وَلا يُؤْذِ بِهِمَا غَيْرَهُ "
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When any one of you prays, he should wear his shoes or take them off and place them between his legs, and he should not cause harm to others with them."
Hadith 1010
نَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ ، حَدَّثَنَا أَبُو سَلَمَةَ ، ح وَحَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، نَا بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ أَبِي سَلَمَةَ ، وَحَدَّثَنَا يَعْقُوبُ أَيْضًا ، حَدَّثَنَا ابْنُ عُلَيَّةَ ، حَدَّثَنَا سَعِيدُ بْنُ يَزِيدَ وَهُوَ أَبُو مَسْلَمَةَ ، ح وَحَدَّثَنَا بُنْدَارٌ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي سَلَمَةَ ، قَالَ : قُلْتُ لأَنَسِ بْنِ مَالِكٍ أَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُصَلِّي فِي النَّعْلَيْنِ ؟ قَالَ : نَعَمْ "
Sayyiduna Abu Salamah (may Allah be pleased with him) narrates that I asked Sayyiduna Anas bin Malik (may Allah be pleased with him), "Did the Prophet (peace and blessings of Allah be upon him) ever pray while wearing shoes?" He replied, "Yes."
Hadith 1011
نَا الْفَضْلُ بْنُ سَهْلٍ ، نَا عُثْمَانُ بْنُ عُمَرَ ، نَا يُونُسُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ ، وَقَالَ : " يَا عَائِشَةُ ارْفَعِي عَنَّا حَصِيرَكِ هَذَا ، فَقَدْ خَشِيتُ أَنْ يَكُونَ يَفْتِنُ النَّاسَ "
It is narrated from Sayyidah Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings of Allah be upon him) used to pray on a small mat. And he (peace be upon him) said: "O Aisha, take this mat away from us, for I feared that it might put people into trial (fitnah)."
Hadith 1012
نَا يُونُسُ بْنُ عَبْدِ الأَعْلَى ، بِخَبَرٍ غَرِيبٍ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنِ ابْنِ شِهَابٍ ، قَالَ : لَمْ أَزَلْ أَسْمَعُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَلَّى عَلَى خُمْرَةٍ " ، وَقَالَ : عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي عَلَى الْخُمْرَةِ وَيَسْجُدُ عَلَيْهَا "
Ibn Shihab al-Zuhri, may Allah have mercy on him, says that I have continuously heard that the Messenger of Allah, peace and blessings be upon him, performed prayer on a small mat, and it is narrated from Sayyiduna Anas bin Malik, may Allah be pleased with him, that he said: The Messenger of Allah, peace and blessings be upon him, used to pray on a small mat and would prostrate on it.
Hadith 1013
نَا مُحَمَّدُ بْنُ الْمُبَارَكِ الْمُخَرِّمِيُّ ، أنا مُعَلَّى بْنُ مَنْصُورٍ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُصَلِّي عَلَى الْخُمْرَةِ ، لا يَدَعَهَا فِي سَفَرٍ وَلا حَضَرٍ " . هَكَذَا حَدَّثَنَا بِهِ الْمُخَرِّمِيُّ مَرْفُوعًا ، فَإِنْ كَانَ حَفِظَ فِي هَذَا الإِسْنَادِ وَرَفَعَهُ فَهَذَا خَبَرٌ غَرِيبٌ ، كَذَلِكَ خَبَرُ يُونُسَ ، عَنِ الزُّهْرِيِّ ، عَنْ أَنَسٍ غَرِيبٌ
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace be upon him) used to pray on a small mat, and he (peace be upon him) would keep it with him during travel and at home. Similarly, Janab Mahzami has narrated this hadith to us in a marfu’ form; although he has remembered the chain of this hadith and narrated it as marfu’, this hadith is ghareeb. Likewise, the narration of Janab Zuhri from Sayyiduna Anas (may Allah be pleased with him) is also ghareeb.
