صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب اللباس فى الصلاةChapters on Clothing in Prayer
(271) بَابُ الرُّخْصَةِ فِي الصَّلَاةِ فِي ثِيَابِ الْأَطْفَالِ مَا لَمْ تُعْلَمْ نَجَاسَةٌ أَصَابَتْهَا،
271 Chapter: Permission to Pray in Children's Clothes Unless Known to Be Impure.
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Hadith 783
نا يَحْيَى بْنُ سَعِيدٍ ، أنا ابْنُ عَجْلانَ ، عَنْ سَعِيدٍ ، عَنْ عَمْرِو بْنِ سُلَيْمٍ ، عَنْ ابْنِ أَبِي قَتَادَةَ ، وَعَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنْ عَمْرِو بْنِ سُلَيْمٍ ، عَنْ ابْنِ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَحْمِلُ بِنْتَ أَبِي الْعَاصِ عَلَى عُنُقِهِ فِي الصَّلاةِ ، فَإِذَا سَجَدَ وَضَعَهَا ، وَإِذَا قَامَ حَمَلَهَا "
Sayyiduna Abu Qatadah bin Rabi’i (may Allah be pleased with him) narrates that the Messenger of Allah (peace be upon him) used to seat the daughter of Sayyiduna Abu Al-As (may Allah be pleased with him) (i.e., his granddaughter) on his neck during prayer. Then when he (peace be upon him) would go into prostration, he would put her down (on the ground), and when he (peace be upon him) would stand up, he would pick her up again.
إِذْ فِي حَمْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ [بِنْتَ زَيْنَبَ رَضِيَ اللَّهُ عَنْهَا] مَا دَلَّ عَلَى أَنَّ ثِيَابَهَا لَوْ كَانَتِ الصَّلَاةُ لَا تُجْزِئُ فِيهَا لَمْ يَحْمِلْهَا إِذْ لَا فَرْقَ بَيْنَ لُبْسِ الثَّوْبِ النَّجِسِ، وَبَيْنَ حَمْلِهِ فِي الصَّلَاةِ.
For in the carrying by the Prophet, peace and blessings be upon him, [بِنْتَ زَيْنَبَ رَضِيَ اللَّهُ عَنْهَا], there is an indication that if her clothes were such that prayer would not be valid in them, he would not have carried her, for there is no difference between wearing an impure garment and carrying it during prayer.
Hadith 783
إِذْ فِي حَمْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ [بِنْتَ زَيْنَبَ رَضِيَ اللَّهُ عَنْهَا] مَا دَلَّ عَلَى أَنَّ ثِيَابَهَا لَوْ كَانَتِ الصَّلَاةُ لَا تُجْزِئُ فِيهَا لَمْ يَحْمِلْهَا إِذْ لَا فَرْقَ بَيْنَ لُبْسِ الثَّوْبِ النَّجِسِ، وَبَيْنَ حَمْلِهِ فِي الصَّلَاةِ.
For in the carrying by the Prophet, peace and blessings be upon him, [بِنْتَ زَيْنَبَ رَضِيَ اللَّهُ عَنْهَا], there is an indication that if her clothes were such that prayer would not be valid in them, he would not have carried her, for there is no difference between wearing an impure garment and carrying it during prayer.
نا يَحْيَى بْنُ سَعِيدٍ ، أنا ابْنُ عَجْلانَ ، عَنْ سَعِيدٍ ، عَنْ عَمْرِو بْنِ سُلَيْمٍ ، عَنْ ابْنِ أَبِي قَتَادَةَ ، وَعَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنْ عَمْرِو بْنِ سُلَيْمٍ ، عَنْ ابْنِ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يَحْمِلُ بِنْتَ أَبِي الْعَاصِ عَلَى عُنُقِهِ فِي الصَّلاةِ ، فَإِذَا سَجَدَ وَضَعَهَا ، وَإِذَا قَامَ حَمَلَهَا "
Sayyiduna Abu Qatadah bin Rabi’i (may Allah be pleased with him) narrates that the Messenger of Allah (peace be upon him) used to seat the daughter of Sayyiduna Abu Al-As (may Allah be pleased with him) (i.e., his granddaughter) on his neck during prayer. Then when he (peace be upon him) would go into prostration, he would put her down (on the ground), and when he (peace be upon him) would stand up, he would pick her up again.
Hadith 784
قَالَ : وَحَدَّثَنَا بِهِ الدَّوْرَقِيُّ بِهَذَا الإِسْنَادِ ، قَالَ : " وَهُوَ يَحْمِلُ بِنْتَ زَيْنَبَ عَلَى عُنُقِهِ فَيَؤُمُّ النَّاسَ ، فَإِذَا رَكَعَ وَضَعَهَا ، وَإِذَا قَامَ حَمَلَهَا "
The Imam narrates from the chain of Al-Durqi that he would lead the people in prayer while carrying the daughter of Lady Zainab on his neck, then when he would bow for ruku‘, he would seat her down, and when he stood up, he would lift her again.
