صحيح ابن خزيمه

Sahih Ibn Khuzaymah

جماع أبواب الأذان والإقامة

Chapters on Adhan and Iqamah

‏(‏205‏)‏ بَابُ السُّنَّةِ فِي الْجُلُوسِ بَيْنَ السَّجْدَتَيْنِ‏.‏

205 Chapter: The Sunnah of Sitting between the Two Prostrations.

3 hadith
Hadith 677
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحٍ الْمِسْمَعِيُّ ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ الْمَدَنِيُّ ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ ، قَالَ : سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ فِي عَشَرَةٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : أَنَا أَعْلَمُكُمُ بِصَلاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالُوا : مَا كُنْتَ أَقْدَمَنَا لَهُ صُحْبَةً ، وَلا أَطْوَلَنَا لَهُ تَبَاعَةً ، قَالَ : بَلَى ، قَالُوا : فَاعْرِضْ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " إِذَا قَامَ إِلَى الصَّلاةِ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ ، ثُمَّ كَبَّرَ وَاعْتَدَلَ قَائِمًا ، حَتَّى يَقَرَّ كُلُّ عَظْمٍ فِي مَوْضِعِهِ مُعْتَدِلا ، ثُمَّ يَقْرَأُ ثُمَّ يَرْفَعُ يَدَيْهِ ، وَيُكَبِّرُ وَيَرْكَعُ فَيَضَعُ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ ، وَلا يَصُبُّ رَأْسَهُ ، وَلا يُقْنِعُهُ ، ثُمَّ يَقُولُ : " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " ، وَيَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ مُعْتَدِلا ، حَتَّى يَقَرَّ كُلُّ عَظْمٍ فِي مَوْضِعِهِ مُعْتَدِلا ، ثُمَّ يُكَبِّرُ وَيَسْجُدُ فَيُجَافِي جَنْبَيْهِ ، ثُمَّ يَرْفَعُ رَأْسَهُ ، فَيَثْنِي رِجْلَهُ الْيُسْرَى ، فَيَقْعُدُ عَلَيْهَا ، وَيَفْتَحُ أَصَابِعَ رِجْلِهِ الْيُمْنَى ، ثُمَّ يَقُومُ فَيَصْنَعُ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ ، ثُمَّ يَقُومُ مِنَ السَّجْدَتَيْنِ ، فَيَصْنَعُ مِثْلَ مَا صَنَعَ حِينَ افْتَتَحَ الصَّلاةَ "
Hazrat Muhammad bin Amr bin Ata says that I heard Sayyiduna Abu Humayd Sa’idi (may Allah be pleased with him) in the presence of ten companions of the Messenger of Allah (peace and blessings be upon him), and he said: "I know the prayer of the Messenger of Allah (peace and blessings be upon him) better than all of you." They said: "Neither is your companionship with the Messenger of Allah (peace and blessings be upon him) older than ours, nor do you surpass us in following and emulating him." He said: "Why not (I know the prayer of the Messenger of Allah (peace and blessings be upon him) better than you)?" They said: "(If that is the case) then present (describe the prayer of the Messenger of Allah (peace and blessings be upon him))." He said: "When the Messenger of Allah (peace and blessings be upon him) would stand for prayer, he would raise both his hands up to his shoulders, then say « اللهُ أَكْبَرُ ». Then he would stand completely straight until every bone would settle in its place. Then he would recite, then raise both hands and, saying « اللهُ أَكْبَرُ », would bow (ruku’), placing both palms on his knees, and would neither raise his head nor lower it excessively (but keep it in a moderate, level position). Then the Messenger of Allah (peace and blessings be upon him) would say « سَمِعَ اللهُ لِمَنْ حَمِدَهُ » and raise both hands up to his shoulders in complete moderation, until every bone would return to its place. Then the Messenger of Allah (peace and blessings be upon him) would say « اللهُ أَكْبَرُ » and prostrate, keeping his arms away from his sides. Then when he would raise his head (from prostration), he would fold his left foot and sit on it, and keep the toes of his right foot upright. Then when the Messenger of Allah (peace and blessings be upon him) would stand, he would do the same in the second rak’ah. Then when the Messenger of Allah (peace and blessings be upon him) would rise after the tashahhud of two rak’ahs, he would do as he did at the beginning of the prayer (i.e., raise his hands up to his shoulders saying « اللهُ أَكْبَرُ »)."
Hadith Reference صحيح ابن خزيمه / جماع أبواب الأذان والإقامة / 677
Hadith 678
نا أَبُو كُرَيْبٍ ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الأَشَجُّ ، قَالا : أنا أَبُو خَالِدٍ ، حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ ، حَدَّثَنَا ابْنُ فُضَيْلٍ . ح وَحَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ ، نا وَكِيعٌ ، عَنْ سُفْيَانَ ، كُلُّهُمْ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، قَالَ : سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ ، يَقُولُ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : " إِنَّ مِنَ السُّنَّةِ فِي الصَّلاةِ أَنْ تُضْجِعَ رِجْلَكَ الْيُسْرَى ، وَتَنْصِبَ الْيُمْنَى إِذَا جَلَسْتَ فِي الصَّلاةِ " . هَذَا حَدِيثُ ابْنِ فُضَيْلٍ . وَقَالَ الآخَرُونَ : عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ أَبِيهِ
Sayyiduna Abdullah bin Umar (may Allah be pleased with him) narrates that indeed the Sunnah way in prayer is that when you sit in prayer, you should lay down your left foot and keep your right foot upright.
Hadith Reference صحيح ابن خزيمه / جماع أبواب الأذان والإقامة / 678
Hadith Takhrij اسناده صحيح
Hadith 679
نا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ ، نا سُفْيَانُ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ أَبِيهِ ، قَالَ : " مِنْ سُنَّةِ الصَّلاةِ أَنْ تُضْجِعَ رِجْلَكَ الْيُسْرَى ، وَتَنْصِبَ الْيُمْنَى ، قَالَ : وَكَانَ النَّبِيُّ إِذَا جَلَسَ فِي الصَّلاةِ ، أَضْجَعَ الْيُسْرَى وَنَصَبَ الْيُمْنَى " . قَالَ أَبُو بَكْرٍ : هَذِهِ الزِّيَادَةُ الَّتِي فِي خَبَرِ ابْنِ عُيَيْنَةَ لا أَحْسَبُهَا مَحْفُوظَةً ، أَعْنِي قَوْلَهُ : وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا جَلَسَ فِي الصَّلاةِ أَضْجَعَ الْيُسْرَى وَنَصَبَ الْيُمْنَى
Sayyiduna Abdullah bin Umar (may Allah be pleased with him) narrates that among the Sunnah methods of prayer is that you spread your left foot and keep your right foot upright. And he said that when the Noble Prophet (peace and blessings of Allah be upon him) used to sit in prayer, he (peace and blessings of Allah be upon him) would lay down his left foot and keep his right foot upright. Imam Abu Bakr (may Allah have mercy on him) says that in my opinion, the addition of these words in the narration of Imam Ibn Uyainah is not established: that when the Noble Prophet (peace and blessings of Allah be upon him) used to sit in prayer, he (peace and blessings of Allah be upon him) would lay down his left foot and keep his right foot upright.
Hadith Reference صحيح ابن خزيمه / جماع أبواب الأذان والإقامة / 679