صحيح ابن خزيمه

Sahih Ibn Khuzaymah

جماع أبواب الأذان والإقامة

Chapters on Adhan and Iqamah

‏(‏124‏)‏ بَابُ إِجَازَةِ الصَّلَاةِ بِالتَّسْبِيحِ وَالتَّكْبِيرِ وَالتَّحْمِيدِ وَالتَّهْلِيلِ لِمَنْ لَا يُحْسِنُ الْقُرْآنَ

Chapter 124: Permissibility of praying with glorification and praise for one who cannot recite Qur’an

2 hadith
Hadith 544
نا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ ، نا مُحَمَّدٌ يَعْنِي ابْنَ عَبْدِ الْوَهَّابِ السُّكَّرِيَّ . ح وَحَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ ، نا سُفْيَانُ ، جَمِيعًا عَنْ مَعْمَرٍ ، عَنْ إِبْرَاهِيمَ السَّكْسَكِيُّ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، عَلِّمْنِي شَيْئًا يُجْزِئُنِي مِنَ الْقُرْآنِ ، فَإِنِّي لا أَقْرَأُ ، فَقَالَ : " قُلْ : سُبْحَانَ اللَّهِ ، وَالْحَمْدُ لِلَّهِ ، وَلا إِلَهَ إِلا اللَّهُ ، وَاللَّهُ أَكْبَرُ ، وَلا إِلَهَ إِلا اللَّهُ ، وَلا حَوْلَ وَلا قُوَّةَ إِلا بِاللَّهِ " ، قَالَ : فَضَمَّ عَلَيْهَا الرَّجُلُ بِيَدِهِ ، قَالَ : هَذَا لِرَبِّي ، فَمَا لِي ؟ قَالَ : " قُلِ : اللَّهُمَّ اغْفِرْ لِي ، وَارْحَمْنِي ، وَاهْدِنِي ، وَارْزُقْنِي ، وَعَافِنِي " ، قَالَ : فَضَمَّ عَلَيْهَا بِيَدِهِ الأُخْرَى وَقَامَ . هَذَا حَدِيثُ الْمَخْزُومِيِّ ، وَقَالَ هَارُونُ فِي حَدِيثِهِ : فَقَالَ : عَلِّمْنِي شَيْئًا يُجْزِئُنِي مِنَ الْقُرْآنِ ، وَلَمْ يَقُلْ : فَضَمَّ عَلَيْهَا الرَّجُلُ بِيَدِهِ ، وَقَالَ فِي آخِرِ الْحَدِيثِ ، قَالَ مِسْعَرٌ : كُنْتُ عِنْدَ إِبْرَاهِيمَ وَهُوَ يُحَدِّثُ ، وَاسْتَثْبَتُّهُ مِنْ عِنْدِهِ
Sayyiduna Abdullah bin Abi Awfa (may Allah be pleased with him) narrates that a man came to the service of the Prophet (peace and blessings of Allah be upon him) and said, "O Messenger of Allah, teach me something that will suffice me in place of the recitation of the Qur'an, for I am unable to recite the Qur'an." The Prophet (peace and blessings of Allah be upon him) said: "Recite this « سُبْحَانَ اللهِ ، وَالحَمْدُ لِلَٰهِ ، وَلَا إِلٰهَ إِلَّا اللهُ ، وَاللَٰهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَٰه » 'Glory be to Allah, all praise is for Allah, there is no deity worthy of worship except Allah, Allah is the Greatest, there is no true god except Allah, and there is no power to do good or to avoid evil except by Allah's help.'" That man closed his hand upon these words and said, "These words are for my Lord, what is there for me?" The Prophet (peace and blessings of Allah be upon him) said: "Say « اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَأارْزُقْنِي وَعَافِنِي » 'O Allah, forgive me, have mercy on me, guide me, provide for me, and grant me well-being.'" He says that the man closed his other hand upon these words and got up and left. This is the narration of Makhzumi. Harun, in his narration, reported these words: that the man said, "Teach me something that will suffice me in place of the Qur'an." And he did not narrate the words that the man closed his hand upon these words. At the end of the hadith, he said, "Mas'ar says: I was present with Ibrahim when he was narrating this hadith, and he verified it with the people sitting with him."
Hadith Reference صحيح ابن خزيمه / جماع أبواب الأذان والإقامة / 544
Hadith Takhrij اسناده حسن
Hadith 545
نا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ ، نا إِسْمَاعِيلُ يَعْنِي ابْنَ جَعْفَرٍ ، نا يَحْيَى بْنُ عَلِيِّ بْنِ يَحْيَى بْنِ خَلادِ بْنِ رَافِعٍ الزُّرَقِيُّ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ يَوْمًا ، قَالَ رِفَاعَةُ : وَنَحْنُ مَعَهُ إِذْ جَاءَ رَجُلٌ كَالْبَدَوِيِّ ، فَصَلَّى فَأَخَفَّ صَلاتَهُ ، ثُمَّ انْصَرَفَ ، فَسَلَّمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " وَعَلَيْكَ ، فَارْجِعْ فَصَلِّ ، فَإِنَّكَ لَمْ تُصَلِّ " ، فَرَجَعَ فَصَلَّى ، ثُمَّ جَاءَ ، فَسَلَّمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَرَدَّ عَلَيْهِ ، وَقَالَ : " ارْجِعْ فَصَلِّ ، فَإِنَّكَ لَمْ تُصَلِّ " ، فَفَعَلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلاثًا ، كُلُّ ذَلِكَ يَأْتِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسَلِّمُ عَلَيْهِ ، وَيَقُولُ : " وَعَلَيْكَ ، فَارْجِعْ فَصَلِّ ، فَإِنَّكَ لَمْ تُصَلِّ " ، فَخَافَ النَّاسُ وَكَبُرَ عَلَيْهِمْ أَنْ يَكُونَ مَنْ أَخَفَّ صَلاتَهُ لَمْ يُصَلِّ ، فَقَالَ الرَّجُلُ فِي آخِرِ ذَلِكَ : فَأَرِنِي أَوْ عَلِّمْنِي ، فَإِنَّمَا أَنَا بَشَرٌ أُصِيبُ وَأُخْطِئُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَجَلْ ، إِذَا قُمْتَ إِلَى الصَّلاةِ ، فَتَوَضَّأْ كَمَا أَمَرَكَ اللَّهُ ، ثُمَّ تَشَهَّدْ فَأَقِمْ ، ثُمَّ كَبِّرْ ، فَإِنْ كَانَ مَعَكَ قُرْآنٌ ، فَاقْرَأْ بِهِ وَإِلا فَاحْمَدِ اللَّهَ ، وَكَبِّرْهُ وَهَلِّلْهُ ، ثُمَّ ارْكَعْ فَاطْمَئِنَّ رَاكِعًا ، ثُمَّ اعْتَدِلْ قَائِمًا ، ثُمَّ اسْجُدْ فَاعْتَدِلْ سَاجِدًا ، ثُمَّ اجْلِسْ فَاطْمَئِنَّ جَالِسًا ، ثُمَّ قُمْ ، فَإِذَا فَعَلْتَ ذَلِكَ فَقَدْ تَمَّتْ صَلاتُكَ ، وَإِنِ انْتَقَصْتَ مِنْهَا شَيْئًا انْتَقَصْتَ مِنْ صَلاتِكِ " . قَالَ : وَكَانَتْ هَذِهِ أَهْوَنُ عَلَيْهِمْ مِنَ الأُولَى ، أَنَّ مَنِ انْتَقَصَ مِنْ ذَلِكَ شَيْئًا انْتَقَصَ مِنْ صَلاتِهِ وَلَمْ يَذْهَبْ كُلُّهَا
It is narrated from Sayyiduna Rifa’ah bin Rafi’ (may Allah be pleased with him) that while the Messenger of Allah (peace and blessings of Allah be upon him) was sitting in the mosque one day, Rifa’ah says, and we were also sitting in his service, a man came who seemed to be a Bedouin. He prayed, and he prayed a brief prayer. After finishing the prayer, he greeted the Prophet (peace and blessings of Allah be upon him), so the Prophet (peace and blessings of Allah be upon him) said: “Peace be upon you too, go back and pray, for you have not prayed.” The man went back, prayed, then came to the Prophet (peace and blessings of Allah be upon him) and greeted him. The Prophet (peace and blessings of Allah be upon him) replied to his greeting and said: “Go back and perform the prayer, for you have not performed the prayer.” The man prayed in this (brief and light) manner two or three times. Each time he would come to the Prophet (peace and blessings of Allah be upon him), greet him, and the Prophet (peace and blessings of Allah be upon him) would say: “Peace be upon you too, go back and pray, for you have not prayed.” The Companions became afraid and found it very hard that the prayer of a person who prayed briefly would not be valid at all. Eventually, the man said: O Messenger of Allah, show me (how to pray) or teach me (how to pray), for indeed I am a human being, I make mistakes and I also do things correctly. The Prophet (peace and blessings of Allah be upon him) said: “Certainly (I will teach you). When you stand for prayer, perform ablution according to Allah’s command, then testify to the two testimonies, then say the iqamah « اللهُ أَكْبَرُ », then if you know any part of the Qur’an, recite it, otherwise praise and glorify Allah « الحَمْدُ لِلَٰه », declare His greatness « اللهُ أَكْبَرُ », and His oneness « لَا إِلٰهَ إِلَّا الله ». Then bow (ruku’) and perform ruku’ with calmness, then stand up straight. Then prostrate (sajdah) and perform it fully, then sit with complete calmness, then stand up for the next rak’ah. When you perform the prayer in this manner, your prayer will be complete, and if you leave out any of these things, your prayer will be incomplete.” He says that this was easier for the Companions than the Prophet’s (peace and blessings of Allah be upon him) first statement, that whoever leaves something out, his prayer will be deficient, but the complete prayer will not be invalidated.
Hadith Reference صحيح ابن خزيمه / جماع أبواب الأذان والإقامة / 545
Hadith Takhrij اسناده صحيح