صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب سنن السواك وفضائلهChapters on Siwak and its Virtues
(106) بَابُ الْأَمْرِ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ أَمْرُ نَدْبٍ وَفَضِيلَةٍ لَا أَمْرُ وُجُوبٍ وَفَرِيضَةٍ
Chapter 106: Command to use the tooth-stick before every prayer is a recommendation, not an obligation
Hadith 138
نا مُحَمَّدُ بْنُ يَحْيَى ، نا أَحْمَدُ بْنُ خَالِدٍ الْوَاهِبِيُّ ، نا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : قُلْتُ : تَوَضَّأَ ابْنُ عُمَرَ لِكُلِّ صَلاةٍ طَاهِرًا أَوْ غَيْرَ طَاهِرٍ ، عَمَّنْ ذَاكَ ؟ قَالَ : حَدَّثَتْهُ أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِ ، أَنَّ عَبْدَ اللَّهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ ، حَدَّثَهَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " أَمَرَ بِالْوَضُوءِ لِكُلِّ صَلاةٍ طَاهِرًا كَانَ أَوْ غَيْرَ طَاهِرٍ ، فَلَمَّا شَقَّ ذَلِكَ عَلَيْهِ أَمَرَ بِالسِّوَاكِ لِكُلِّ صَلاةٍ " . فَكَانَ ابْنُ عُمَرَ يَرَى أَنَّ بِهِ قُوَّةً عَلَى ذَلِكَ ، فَكَانَ لا يَدَعُ الْوُضُوءَ لِكُلِّ صَلاةٍ
It is narrated from Muhammad bin Yahya, he says: I asked Abdullah bin Abdullah bin Umar, "From whom is it narrated that Ibn Umar (may Allah be pleased with them both) used to perform ablution for every prayer, whether he was in a state of purity or impurity (with or without ablution)?" He replied: Asma bint Zaid bin Khattab informed him that Abdullah bin Hanzalah bin Abi Amir narrated to her that the Messenger of Allah (peace and blessings be upon him) was commanded to perform ablution for every prayer, whether he was in a state of purity or impurity. Then, when this became burdensome for him, he was commanded to use the miswak for every prayer instead. Therefore, Ibn Umar (may Allah be pleased with them both) thought that he had the strength to perform a new ablution for every prayer, so he would not leave performing a new ablution for every prayer.
