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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب الفريضة فى السفرChapters on Prayers while Traveling
(384) بَابُ الرُّخْصَةِ فِي الْجَمْعِ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ384 Chapter: Permission to Combine Maghrib and Isha While Traveling.
Hadith 964
اُردوEn
نَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاءِ ، نَا سُفْيَانُ ، قَالَ : سَمِعْتُ الزُّهْرِيَّ ، عَوْدًا وَبَدْءًا لَوْ حَلَفْتُ عَلَيْهِ مِائَةَ مَرَّةٍ سَمِعْتُهُ مِنْ سَالِمٍ ، عَنْ أَبِيهِ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " إِذَا جَدَّ بِهِ السَّيْرُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ "
Imam Sufyan narrates that I heard Imam Zuhri saying at the beginning of repetition and teaching of hadith that if I wished, I could swear a hundred times that I heard this hadith from Hazrat Salim, and he narrates from his noble father, Sayyiduna Abdullah (may Allah be pleased with him), that when the Noble Prophet (peace and blessings of Allah be upon him) was in a hurry during a journey, he (peace be upon him) would combine the Maghrib and Isha prayers.
بِذِكْرِ خَبَرٍ غَلِطَ فِي مَعْنَاهُ بَعْضُ مَنْ لَمْ يُحْسِنْ صِنَاعَةَ الْفِقْهِ، فَتَأَوَّلَ هَذَا الْخَبَرَ عَلَى ظَاهِرِهِ وَزَعَمَ أَنَّ الْجَمْعَ غَيْرُ جَائِزٍ إِلَى أَنْ يَجِدَّ بِالْمُسَافِرِ السَّفَرُ
A narration in this regard, in understanding the meaning of which some non-jurist individuals have made a mistake, therefore, they have interpreted this hadith according to its apparent meaning: that it is only permissible to combine the Maghrib and Isha prayers when the traveler is in a hurry during the journey.
