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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب اللباس فى الصلاةChapters on Clothing in Prayer
(262) بَابُ ذِكْرِ الْخَبَرِ الْمُتَقَصِّي الْمُفَسِّرِ لِلَّفْظَةِ الْمُخْتَصَرَةِ الَّتِي ذَكَرْتُهَا قَبْلُ،262 Chapter: Mentioning the Detailed Report Explaining the Brief Statement Previously Mentioned.
Hadith 771
اُردوEn
نا مُحَمَّدُ بْنُ الْعَلاءِ بْنِ كُرَيْبٍ ، نا أَبُو أُسَامَةَ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، أَنَّ عُمَرَ بْنَ أَبِي سَلَمَةَ ، أَخْبَرَهُ ، قَالَ : رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يُصَلِّي فِي ثَوْبٍ مُشْتَمِلا بِهِ فِي بَيْتِ أُمِّ سَلَمَةَ ، وَاضِعًا طَرَفَيْهِ عَلَى عَاتِقَيْهِ "
Sayyiduna Umar bin Abi Salamah (may Allah be pleased with him) narrates that I saw the Messenger of Allah (peace and blessings be upon him) in the house of Sayyidah Umm Salamah (may Allah be pleased with her), wrapped in a single cloth, with both its ends placed on his two shoulders, performing prayer.
وَالدَّلِيلِ عَلَى أَنَّ الِاشْتِمَالَ الْمُبَاحَ فِي الصَّلَاةِ وَضْعُ طَرَفَيِ الثَّوْبِ عَلَى الْعَاتِقَيْنِ.
And the explanation of the evidence that in prayer it is permissible to use the garment in such a way that both ends of the cloth are placed over both shoulders.
