وَالْبَيَانِ عَلَى أَنَّ وَضْعَ الْيَدَيْنِ عَلَى الرُّكْبَتَيْنِ نَاسِخٌ لِلتَّطْبِيقِ، إِذِ التَّطْبِيقُ كَانَ مُقَدَّمًا، وَوَضْعُ الْيَدَيْنِ عَلَى الرُّكْبَتَيْنِ مُؤَخَّرًا بَعْدَهُ، فَالْمُقَدَّمُ مَنْسُوخٌ، وَالْمُؤَخَّرُ نَاسِخٌ.
And the explanation that placing both hands on both knees abrogates the act of *tadbeeq*—because the act of *tadbeeq* was earlier, and the act of placing both hands on the knees came after it. Therefore, the earlier act is abrogated and the later act is the abrogator.