صحيح ابن خزيمه
Sahih Ibn Khuzaymah
كتاب: الصلاةBook of Prayer
(17) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا أَرَادَ بِقَوْلِهِ: " الصَّلَاةُ فِي أَوَّلِ وَقْتِهَا " بَعْضَ الصَّلَاةِ دُونَ جَمِيعِهَا، وَبَعْضَ الْأَوْقَاتِ دُونَ جَمِيعِ الْأَوْقَاتِ،Chapter 17: Evidence that the Prophet (peace be upon him) meant by "prayer at the beginning of its time" only some prayers and times, not all
Hadith Q328
إِذْ قَدْ أَخْبَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِتَبْرِيدِ الظُّهْرِ فِي شِدَّةِ الْحَرِّ، وَقَدْ أَعْلَمَ أَنَّ لَوْلَا ضَعْفُ الضَّعِيفِ، وَسَقَمُ السَّقِيمِ لَأَخَّرَ صَلَاةَ الْعِشَاءِ الْآخِرَةِ إِلَى شَطْرِ اللَّيْلِ.
Because the Prophet Muhammad (peace be upon him) informed about performing the Zuhr prayer later during intense heat, and he also stated that if it were not for considering the weakness of the weak and the illness of the sick, he (peace be upon him) would have delayed the Isha prayer until midnight.
