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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتهاChapters on Acts Permitted for the Pilgrim by Sunnah
(187) بَابُ اسْتِحْبَابِ ذِكْرِ اللَّهِ فِي الطَّوَافِChapter: Recommendation to remember Allah during tawaf
Hadith 2738
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْقِدَاحُ . ح وحَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الْمَسْرُوقِيُّ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ . ح وحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ ، حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ . ح وحَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، كُلُّهُمْ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي زِيَادٍ ، عَنِ الْقَاسِمِ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّمَا جُعِلَ رَمْيُ الْجِمَارِ ، وَالطَّوَافُ بِالْبَيْتِ ، لإِقَامَةِ ذِكْرِ اللَّهِ لَيْسَ لِغَيْرِهِ " ، انْتَهَى حَدِيثُ بُنْدَارٍ ، وَزَادَ الآخَرُونَ فِي الْحَدِيثِ : وَالسَّعْيُ بَيْنَ الصَّفَا وَالْمَرْوَةِ
Lady Aisha (may Allah be pleased with her) narrates from the Noble Prophet (peace and blessings be upon him) that he said: "Indeed, the stoning of the Jamarat and the circumambulation of the Sacred House (the Ka'bah), all of these have been prescribed for the remembrance of Allah Almighty, and for no other purpose." The narration of Janab Bundar ends with these words. In the narration of other narrators, there is this addition: that the purpose of performing Sa'i between Safa and Marwah is also the remembrance of Allah Almighty.
إِذِ الطَّوَافُ بِالْبَيْتِ إِنَّمَا جُعِلَ لِإِقَامَةِ ذِكْرِ اللَّهِ، لَا بِحَدِيثِ النَّاسِ وَالِاشْتِغَالِ بِمَا لَا يُجْرِي عَلَى الطَّائِفِ نَفْعًا فِي الْآخِرَةِ، وَإِنْ كَانَ التَّكَلُّمُ بِالْخَيْرِ فِي الطَّوَافِ طَلْقًا مُبَاحًا، وَإِنْ لَمْ يَكُنْ ذَلِكَ الْكَلَامُ ذِكْرَ اللَّهِ
Indeed, the circumambulation of the House was only instituted for the establishment of the remembrance of Allah, not for the conversation of people and preoccupation with that which brings no benefit to the circumambulator in the Hereafter. And even though speaking good words during circumambulation is permissible and allowed, if that speech is not the remembrance of Allah.
