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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتهاChapters on Acts Permitted for the Pilgrim by Sunnah
(157) بَابُ الْأَمْرِ بِالتَّزَيُّنِ عِنْدَ إِرَادَةِ الطَّوَافِ بِالْبَيْتِ بِلُبْسِ الثِّيَابِ،Chapter: Command to adorn oneself with clothes when intending to perform tawaf
Hadith 2701
اُردوEn
حَدَّثَنَا بُنْدَارٌ ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سَلَمَةَ وَهُوَ ابْنُ كُهَيْلٍ ، قَالَ : سَمِعْتُ مُسْلِمًا الْبَطِينِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " كَانَتِ الْمَرْأَةُ تَطُوفُ بِالْبَيْتِ وَهِيَ عُرْيَانَةٌ ، وَتَقُولُ : الْيَوْمَ يَبْدُو بَعْضُهُ أَوْ كُلُّهُ ، فَمَا بَدَا مِنْهُ فَلا أَحِلُّهُ " ، فَنَزَلَتْ : يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ سورة الأعراف آية 31
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that (in the time of ignorance) a woman would perform tawaf naked and would say, "Today some part of the body will be exposed or the whole of it will be naked, so whatever part is exposed, I do not make it lawful for anyone to look at it." Then this verse was revealed: « يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ » [ سورة الأعراف : 31 ] "O children of Adam, take your adornment at every time of prayer."
وَالدَّلِيلُ عَلَى أَنَّ لُبْسَ الثِّيَابِ زِينَةٌ لِلْمُلَابِسِينَ وَلِسُتْرَةِ الْعَوْرَةِ، وَإِنْ لَمْ تَكُنِ الثِّيَابُ مُزَيَّنَةً بِصِبْغٍ، وَلَا كَانَتْ ثِيَابًا فَاخِرَةً، إِذِ اللَّهُ- عَزَّ وَجَلَّ- قَالَ فِي مُحْكَمِ تَنْزِيلِهِ: خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ [الْأَعْرَافِ: 31]. وَلَمْ يُرِدْ بِهَذَا الْأَمْرِ لُبْسَ الثِّيَابِ الْمُزَيَّنَةِ بِالصَّبْغِ وَالْمُوَشَّى، وَلَا لُبْسَ الثِّيَابِ الْفَاخِرَةِ، وَلَكِنْ أَرَادَ لُبْسَ الثِّيَابِ الَّتِي تَوَارَى الْعَوْرَةَ، كَانَتْ فَاخِرَةٌ أَوْ دَنِيئَةٌ، إِذِ الْآيَةُ إِنَّمَا نَزَلَتْ زَجْرًا عَمَّا كَانَ أَهْلُ الْجَاهِلِيَّةِ يَفْعَلُونَهُ مِنَ الطَّوَافِ بِالْبَيْتِ عُرَاةً غَيْرَ سَاتِرِي عَوْرَاتِهِمْ بِالثِّيَابِ.
And the evidence that wearing clothes is an adornment for those who wear them and for covering the private parts, even if the clothes are not decorated with dye, nor are they luxurious garments, is that Allah—Mighty and Majestic—said in His decisive revelation: “Take your adornment at every mosque” [الْأَعْرَافِ: 31]. And by this command, He did not mean wearing clothes decorated with dye and embroidery, nor wearing luxurious garments, but rather He intended wearing clothes that cover the private parts, whether they are luxurious or humble, as the verse was revealed as a rebuke for what the people of ignorance used to do of circumambulating the House naked, not covering their private parts with clothes.
