Toggle above to switch between keyword search and direct hadith lookup
صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتهاChapters on Acts Permitted for the Pilgrim by Sunnah
(131) بَابُ ذِكْرِ طِيبِ الْمُحْرِمِ وَلُبْسِهِ فِي الْإِحْرَامِ مَا لَا يَجُوزُ لُبْسُهُ جَاهِلًا، بِأَنَّ ذَلِكَ غَيْرَ جَائِزٍ فِي الْإِحْرَامِ،Chapter: Perfuming oneself and wearing forbidden clothes in ihram due to ignorance is still not allowed
Hadith 2670
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنِ ابْنِ جُرَيْجٍ ، أَخْبَرَنِي عَطَاءٌ ، حَدَّثَنِي صَفْوَانُ بْنُ يَعْلَى بْنِ أُمَيَّةَ , أَنَّ يَعْلَى بْنَ أُمَيَّةَ ، قَالَ لِعُمَرَ : لَيْتَ أَنِّي أَرَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ يَتَنَزَّلُ عَلَيْهِ ، فَلَمَّا كَانَ بِالْجِعْرَانَةِ وَعَلَيْهِ ثَوْبٌ قَدْ ظُلِّلَ عَلَيْهِ مَعَهُ فِيهِ نَاسٌ مِنْ أَصْحَابِهِ ، قَالَ : فَجَاءَهُ رَجُلٌ قَدْ تَضَمَّخَ بِطِيبٍ ، قَالَ : يَا رَسُولَ اللَّهِ ، كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ فِي جُبَّةٍ بَعْدَمَا تَضَمَّخَ بِطِيبٍ ؟ قَالَ : فَنَظَرَ إِلَيْهِ سَاعَةً ، ثُمَّ أُنْزِلَ عَلَيْهِ الْوَحْيُ ، فَأَرْسَلَ عُمَرُ إِلَى يَعْلَى أَنْ تَعَالَ فَجَاءَهُ فَأَدْخَلَ رَأْسَهُ ، فَإِذَا مُحْمَرٌّ وَجْهُهُ كَذَلِكَ سَاعَةً ، ثُمَّ سُرِّيَ عَنْهُ ، ثُمَّ قَالَ : " أَيْنَ الَّذِي يَسْأَلُنِي عَنِ الْعُمْرَةِ آنِفًا ؟ " فَالْتُمِسَ الرَّجُلُ ، فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " أَمَّا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهَا ثَلاثَ مَرَّاتٍ ، وَأَمَّا الْجُبَّةُ فَانْزَعْهَا ، ثُمَّ اصْنَعْ فِي عُمْرَتِكَ مَا تَصْنَعُ فِي حَجَّتِكَ "
It is narrated from Hazrat Safwan bin Ya'la bin Umayyah that Sayyiduna Ya'la bin Umayyah (may Allah be pleased with him) expressed his desire to Sayyiduna Umar (may Allah be pleased with him) that he wished he could see the Prophet Muhammad (peace and blessings be upon him) in the state when revelation was being sent down upon him. Coincidentally, when you were at the place of Ji'ranah and a cloth was providing shade over you, and some of your companions were also behind that shade, at that moment a man came to you in such a state that he was drenched in perfume. He said, "O Messenger of Allah (peace and blessings be upon him), what is your command regarding a person who, after applying perfume, has put on the Ihram in a cloak?" You looked at him for a while, then revelation began to descend upon you. So Sayyiduna Umar (may Allah be pleased with him) sent a message to Sayyiduna Ya'la bin Umayyah (may Allah be pleased with him) saying, "Come (and fulfill your wish)." So he came and put his head inside the canopy. Suddenly, he saw that the blessed face of the Prophet (peace and blessings be upon him) was red, and this state remained for a while, then after the revelation was complete, this state ended. Then the Prophet (peace and blessings be upon him) said, "Where is the person who just asked me about Umrah?" That person was searched for and brought, so the Prophet (peace and blessings be upon him) commanded him, "Wash off the perfume from your body three times and take off the cloak (and wear the two sheets instead), then perform in your Umrah the same acts that you do in your Hajj."
وَإِسْقَاطِ الْكَفَّارَةِ عَنْ فَاعِلِهِ ضِدَّ مَذْهَبِ مَنْ زَعَمَ أَنَّ الْكَفَّارَةَ وَاجِبَةٌ عَلَيْهِ وَإِنْ كَانَ جَاهِلًا، بِأَنَّ التَّطَيُّبَ وَلُبْسَ مَا لُبِسَ مِنَ الثِّيَابِ غَيْرُ جَائِزٍ لَهُ بِذِكْرِ خَبَرِ لَفْظَةٍ فِي الطِّيبِ، غَلِطَ فِي الِاحْتِجَاحِ بِهَا بَعْضُ مَنْ كَرِهَ الطِّيبَ عِنْدَ الْإِحْرَامِ قَبْلَ أَنْ يُحْرِمَ الْمَرْءُ، مِمَّنْ لَمْ يُمَيِّزْ بَيْنَ الْمُقَدَّمِ وَبَيْنَ الْمُؤَخَّرِ مِنْ سُنَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا يُفَرِّقُ بَيْنَ الْمُجْمَلِ مِنَ الْأَخْبَارِ وَبَيْنَ الْمُفَسَّرِ مِنْهَا
And the dropping of the expiation from the one who does it, contrary to the school of those who claim that expiation is obligatory upon him even if he is ignorant, because applying perfume and wearing what is worn of clothes is not permissible for him, by mentioning a report with a wording regarding perfume, in which some of those who disliked perfume at the time of ihram before a person enters ihram erred in using it as evidence, among those who did not distinguish between what is earlier and what is later from the Sunnahs of the Prophet, peace and blessings be upon him, and do not differentiate between the general reports and those that are explained among them.
