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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب صدقة الفطر فى رمضانChapters on Zakat al-Fitr in Ramadan
(112) بَابُ ذِكْرِ دَلِيلٍ ثَانٍ أَنَّ صَدَقَةِ الْفِطْرِ عَنِ الْمَمْلُوكِ وَاجِبٌ عَلَى مَالِكِهِ،112 Subchapter: Second evidence that zakat al-fitr for slaves is due from the owner
Hadith 2397
اُردوEn
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى الْقَزَّازُ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، حَدَّثَنَا أَيُّوبُ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : " فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ رَمَضَانَ عَنِ الْحُرِّ وَالْمَمْلُوكِ ، وَالذَّكَرِ وَالأُنْثَى صَاعًا مِنْ تَمْرٍ ، أَوْ صَاعًا مِنْ شَعِيرٍ " ، قَالَ : فَعَدَلَ النَّاسُ بِهِ نِصْفَ صَاعِ بُرٍّ ، قَالَ : وَكَانَ ابْنُ عُمَرَ إِذَا أَعْطَى أَعْطَى التَّمْرَ ، إِلا عَامًا وَاحِدًا أَعْوَزَ مِنَ التَّمْرِ ، فَأَعْطَى شَعِيرًا ، قَالَ : قُلْتُ : مَتَى كَانَ ابْنُ عُمَرَ يُعْطِي الصَّاعَ ؟ قَالَ : إِذَا قَعَدَ الْعَامِلُ ، قُلْتُ : مَتَى كَانَ الْعَامِلُ يَقْعُدُ ؟ قَالَ : قَبْلَ الْفِطْرِ بِيَوْمٍ أَوْ يَوْمَيْنِ
Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) made obligatory the giving of one sa’ of dates or one sa’ of barley as Sadaqat al-Fitr on behalf of every free person, slave, man, and woman. Then people considered half a sa’ of wheat equivalent to one sa’ (of dates or barley). And whenever Sayyiduna Ibn Umar (may Allah be pleased with them both) would give Sadaqat al-Fitr, he would give it from dates, except for one year when dates were scarce, so he gave it from barley. Ayub says that I asked, “When would Sayyiduna Ibn Umar (may Allah be pleased with them both) give one sa’ of Sadaqat al-Fitr?” Imam Nafi’ replied, “When the collector appointed to receive Sadaqat al-Fitr would sit to collect it.” I asked, “When would the collector sit to collect it?” He replied, “One or two days before Eid al-Fitr.”
وَأَنَّ مَعْنَى قَوْلِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي خَبَرِ ابْنِ عُمَرَ: عَلَى الْمَمْلُوكِ، مَعْنَاهُ: عَنِ الْمَمْلُوكِ، لَا أَنَّهَا وَاجِبَةٌ عَلَى الْمَمْلُوكِ كَمَا زَعَمَ مَنْ قَالَ: إِنَّ الْمَمَالِيكَ يَمْلِكُونَ.
And that the meaning of his, peace be upon him, saying in the report of Ibn Umar: "Upon the slave," its meaning is: "on behalf of the slave," not that it is obligatory upon the slave as claimed by those who say: "Slaves possess ownership."
