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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب فضول التطهير والاستحباب من غير إيجابChapters on Recommended Purifications
(174) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْأَمْرَ بِالْوُضُوءِ عِنْدَ إِرَادَةِ الْجِمَاعِ [أَمْرُ نَدْبٍ وَإِرْشَادٍ]،Chapter 174: Evidence that the command for ablution before intercourse is a recommendation
Hadith 221
اُردوEn
نا أَبُو يَحْيَى مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ الْبَزَّازُ ، حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَاصِمٍ الأَحْوَلِ ، عَنْ أَبِي الْمُتَوَكِّلِ ، عَنْ أَبِي سَعِيدٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا أَرَادَ أَحَدُكُمُ الْعَوْدَ فَلْيَتَوَضَّأْ ، فَإِنَّهُ أُنْشِطُ لَهُ فِي الْعَوْدِ "
Sayyiduna Abu Sa'id (may Allah be pleased with him) narrates from the Noble Prophet (peace and blessings be upon him) that he said: "When any one of you intends to have intercourse again, he should perform ablution, for it will bring vigor and readiness for him to have intercourse again."
إِذِ الْمُتَوَضِّئُ بَعْدَ الْجِمَاعِ يَكُونُ أَنْشَطُ لِلْعَوْدَةِ إِلَى الْجِمَاعِ، لَا أَنَّ الْوُضُوءَ بَيْنَ الْجِمَاعَيْنِ وَاجِبٌ، وَلَا أَنَّ الْجِمَاعَ قَبْلَ الْوُضُوءِ وَبَعْدَ الْجِمَاعِ الْأَوَّلِ مَحْظُورٌ.
Because performing ablution after intercourse refreshes a person for intercourse again, not because it is obligatory to perform ablution between two acts of intercourse, nor because it is prohibited or unlawful to have intercourse again before performing ablution after the first intercourse.
