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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب المسح على الخفينChapters on Wiping over Leather Socks
(146) بَابُ ذِكْرِ الْخَبَرِ الْمُفَسِّرِ لِلْأَلْفَاظِ الْمُجْمَلَةِ الَّتِي ذَكَرْتُهَا،Chapter 146: Clarification of the previously mentioned general reports
Hadith 190
اُردوEn
نا أَبُو الأَزْهَرِ حَوْثَرَةُ بْنُ مُحَمَّدٍ الْبَصْرِيُّ ، نا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنِ الشَّعْبِيِّ ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أَتَمْسَحُ عَلَى خُفَّيْكَ ؟ قَالَ : " نَعَمْ ، إِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ "
Sayyiduna Mughirah bin Shu’bah (may Allah be pleased with him) narrates that I asked, “O Messenger of Allah (peace and blessings be upon him), do you wipe over your leather socks?” He (peace and blessings be upon him) replied, “Yes, because I put them on while my feet were in a state of purity.”
وَالدَّلِيلُ عَلَى أَنَّ الرُّخْصَةَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ لِلَابِسِهَا عَلَى طَهَارَةٍ، دُونَ لَابِسِهَا مُحْدِثًا غَيْرَ مُتَطَهِّرٍ.
And the explanation of the evidence that the concession of wiping over the leather socks is for the person who wore them after performing ablution, and not for the one who wore them without purification, without ablution.
