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صحيح ابن خزيمه
Ibn Khuzaymah
كتاب: الجمعةBook of Jumu‘ah (Friday Prayer)
(6) بَابُ ذِكْرِ مَنِّ اللَّهِ- عَزَّ وَجَلَّ- عَلَى أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرِ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ6| Chapter on Allah’s favor to the nation of Muhammad as the best nation raised for mankind
Hadith 1726
اُردوEn
نا عِيسَى بْنُ إِبْرَاهِيمَ الْغَافِقِيُّ ، حَدَّثَنَا ابْنُ وَهْبٍ ، عَنِ ابْنِ أَبِي ذِئْبٍ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ . ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ , حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ , أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ , عَنِ الْمَقْبُرِيِّ , عَنْ أَبِيهِ , عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَا طَلَعَتِ الشَّمْسُ وَلا غَرَبَتْ عَلَى يَوْمٍ خَيْرٍ مِنْ يَوْمِ الْجُمُعَةِ , هَدَانَا اللَّهُ لَهُ , وَضَلَّ النَّاسُ عَنْهُ , وَالنَّاسُ لَنَا فِيهِ تَبَعٌ , فَهُوَ لَنَا , وَالْيَهُودُ يَوْمُ السَّبْتِ , وَالنَّصَارَى يَوْمُ الأَحَدِ , إِنَّ فِيهِ لَسَاعَةً لا يُوَافِقُهَا مُؤْمِنٌ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلا أَعْطَاهُ " . فَذَكَرَ الْحَدِيثَ
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "No day on which the sun rises or sets is better than the day of Jumu'ah (Friday). Allah Almighty guided us to it, while people went astray from it. Thus, people follow us in this regard, and Jumu'ah is for us. Saturday is for the Jews and Sunday is for the Christians. In this (Friday) there is an hour in which, if a Muslim finds it while in prayer and asks Allah Almighty for anything, Allah grants him that."
بِهِدَايَتِهِ إِيَّاهُمْ لِيَوْمِ الْجُمُعَةِ، فَلَهُ الْحَمْدُ كَثِيرًا عَلَى ذَلِكَ، إِذْ قَدْ ضَلَّ عَنْهُ أَهْلُ الْكِتَابِ قَبْلَهُمْ بَعْدَ فَرْضِ اللَّهِ ذَلِكَ عَلَيْهِمْ، وَالدَّلِيلِ عَلَى أَنَّ الْهِدَايَةَ هِدَايَتَانِ عَلَى مَا بَيَّنْتُهُ فِي كِتَابِ أَحْكَامِ الْقُرْآنِ أَحَدُهُمَا: هِدَايَةُ خَاصٍّ لِأَوْلِيَائِهِ دُونَ أَعْدَائِهِ مِنَ الْكُفَّارِ، وَهَذِهِ الْهِدَايَةُ مِنْهَا، إِذِ اللَّهُ- عَزَّ وَجَلَّ- خَصَّ بِهَا الْمُؤْمِنِينَ دُونَ أَهْلِ الْكِتَابِ مِنَ الْيَهُودِ وَالنَّصَارَى، وَالْهِدَايَةُ الثَّانِيَةُ بَيَانٌ لِلنَّاسِ كُلِّهِمْ، وَهِيَ عَامٌّ لَا خَاصٌّ كَمَا بَيَّنْتُهُ فِي ذَلِكَ الْكِتَابِ.
By His guiding them to the Day of Jumu‘ah, to Him belongs much praise for that, as the People of the Book before them went astray from it after Allah had made it obligatory upon them. And the evidence that guidance is of two types, as I have explained in the Book of Ahkam al-Qur’an: one of them is a specific guidance for His allies and not for His enemies among the disbelievers, and this guidance is of that type, as Allah—Mighty and Majestic—is He—has specified it for the believers and not for the People of the Book among the Jews and Christians. The second guidance is clarification for all people, and it is general, not specific, as I have explained in that book.
