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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب صلاة العيدين، الفطر والأضحى، وما يحتاج فيهما من السننChapters on Eid Prayers and their Sunnahs
(684) بَابُ تَرْكِ الْأَذَانِ وَالْإِقَامَةِ لِصَلَاةِ الْعِيدَيْنِ،684| No call to prayer or iqamah for the two Eid prayers
Hadith 1432
اُردوEn
نَا مُوسَى بْنُ إِسْمَاعِيلَ الْفَزَارِيُّ ، أَخْبَرَنَا شَرِيكٌ ، عَنْ سِمَاكٍ ، عَنْ جَابِرِ بْنِ سَمُرَةَ ، قَالَ : " شَهِدْتُ الْعِيدَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُؤَذِّنْ وَلَمْ يُقِمْ "
Sayyiduna Jabir bin Samurah (may Allah be pleased with him) reports that I performed the Eid prayers with the Messenger of Allah (peace be upon him); neither did he have the adhan called nor the iqamah.
وَهَذَا مِنَ الْجِنْسِ الَّذِي أَعْلَمْتُ أَنْ لَا أَذَانَ، وَلَا إِقَامَةَ إِلَّا لِصَلَاةِ الْفَرِيضَةِ، وَإِنْ صُلِّيَتْ غَيْرُ الْفَرِيضَةِ جَمَاعَةً
And this is of the kind which I have informed that there is no adhan, nor iqamah except for the obligatory prayer, even if other than the obligatory prayer is performed in congregation.
