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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب السهو فى الصلاةChapters on Forgetfulness in Prayer
(437) بَابُ ذِكْرِ الْمُصَلِّي يُصَلِّي خَمْسَ رَكَعَاتٍ سَاهِيًاThe chapter on praying five units by mistake
Hadith 1055
اُردوEn
نَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الأَشَجُّ ، حَدَّثَنَا ابْنُ نُمَيْرٍ ، عَنِ الأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْسًا ، فَقُلْنَا يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلاةِ شَيْءٌ ؟ قَالَ : لا ، قُلْنَا صَلَّيْتَ بِنَا كَذَا وَكَذَا ، قَالَ : " إِنَّمَا أَنَا بَشَرٌ ، أَنْسَى كَمَا تَنْسَوْنَ ، فَإِذَا سَهَا أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ " ، ثُمَّ تَحَوَّلَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَجَدَ سَجْدَتَيْنِ
Sayyiduna Abdullah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) led us in five rak‘ahs (units of prayer), so we said, “O Messenger of Allah, has a new command been revealed regarding the prayer?” He (peace and blessings be upon him) said, “No.” We said, “You have led us in such and such number of rak‘ahs.” He (peace and blessings be upon him) said, “Indeed, I am a human being; I forget just as you forget. Therefore, when any one of you forgets, he should perform two prostrations (sujood).” Then the Prophet (peace and blessings be upon him) faced the qiblah and performed two prostrations.
وَالْأَمْرِ بِسَجْدَتَيِ السَّهْوِ إِذَا صَلَّى خَمْسًا مِنْ غَيْرِ أَنْ يُضِيفَ إِلَيْهَا سَادِسَةً، وَالدَّلِيلِ عَلَى ضِدِّ قَوْلِ مَنْ زَعَمَ مِنَ الْعِرَاقِيِّينَ أَنَّهُ إِنْ كَانَ جَلَسَ فِي الرَّابِعَةِ مِقْدَارَ التَّشَهُّدِ أَضَافَ إِلَى الْخَامِسَةِ سَادِسَةً، ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ، وَإِنْ لَمْ يَكُنْ جَلَسَ فِي الرَّابِعَةِ مِقْدَارَ التَّشَهُّدِ فَعَلَيْهِ إِعَادَةُ الصَّلَاةِ، زَعَمُوا، وَهَذَا الْقَوْلُ رَأْيٌ مِنْهُمْ خِلَافُ سُنَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّتِي أَمَرَ اللَّهُ جَلَّ وَعَلَا بِاتِّبَاعِهِمَا إِذِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يَخْلُو فِي الرَّابِعَةِ مِنْ أَنْ يَكُونَ جَلَسَ فِيهَا أَوْ لَمْ يَجْلِسْ مِقْدَارَ التَّشَهُّدِ، فَإِنْ كَانَ جَلَسَ فِيهَا مِقْدَارَ التَّشَهُّدِ فَلَمْ يُضِفْ إِلَى الْخَامِسَةِ سَادِسَةً كَمَا زَعَمُوا، وَإِنْ كَانَ لَمْ يَجْلِسْ فِي الرَّابِعَةِ مِقْدَارَ التَّشَهُّدِ فَلَمْ يُعِدْ صَلَاتَهُ مِنْ أَوَّلِهَا، فَقَوْلُهُمْ عَلَى كُلِّ حَالٍ خِلَافُ سُنَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَمْ يَسْتَدِلُّوا لِمُخَالَفَتِهِمْ سُنَّةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الثَّابِتَةَ بِسُنَّةٍ تُخَالِفُهَا، لَا بِرِوَايَةٍ صَحِيحَةٍ وَلَا وَاهِيَةٍ، وَهَذَا مُحَرَّمٌ عَلَى كُلِّ عَالِمٍ أَنْ يُخَالِفَ سُنَّةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِرَأْيِ نَفْسِهِ أَوْ بِرَأْيِ مَنْ بَعْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
And the command regarding the two prostrations of forgetfulness if one prays five (units) without adding a sixth to them, and the evidence against the statement of those among the Iraqis who claimed that if he sat in the fourth (unit) for the duration of the tashahhud, he should add a sixth to the fifth, then perform the two prostrations of forgetfulness; and if he did not sit in the fourth (unit) for the duration of the tashahhud, then he must repeat the prayer. They claimed this, and this statement is an opinion from among them, contrary to the Sunnah of the Prophet, peace and blessings be upon him, which Allah, Glorified and Exalted, commanded to follow. For the Prophet, peace and blessings be upon him, in the fourth (unit), either sat in it or did not sit for the duration of the tashahhud. If he sat in it for the duration of the tashahhud, he did not add a sixth to the fifth as they claimed, and if he did not sit in the fourth (unit) for the duration of the tashahhud, he did not repeat his prayer from the beginning. So their statement, in any case, is contrary to the Sunnah of the Prophet, peace and blessings be upon him, and they did not use as evidence for their opposition to the established Sunnah of the Prophet, peace and blessings be upon him, any Sunnah that contradicts it, neither with an authentic nor a weak narration. And this is forbidden for every scholar to oppose the Sunnah of the Prophet, peace and blessings be upon him, by his own opinion or by the opinion of anyone after the Prophet, peace and blessings be upon him.
