صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب الفريضة فى السفرChapters on Prayers while Traveling
(383) بَابُ ذِكْرِ خَبَرٍ احْتَجَّ بِهِ بَعْضُ مَنْ خَالَفَ الْحِجَازِيِّينَ فِي إِزْمَاعِ الْمُسَافِرِ مَقَامَ أَرْبَعٍ أَنَّ لَهُ قَصْرَ الصَّلَاةِ383 Chapter: Mentioning a Report Used by Some Who Differed from the People of Hijaz Regarding the Traveler Intending to Stay Four Days and His Right to Shorten the Prayer.
Hadith 961
فأما حَدِيثُ ابْنِ عُمَرَ ، فَإِنَّ بُنْدَارًا حَدَّثَنَا ، قَالَ : حَدَّثَنَا يَحْيَى ، نَا عُبَيْدُ اللَّهِ ، أَخْبَرَنِي نَافِعٌ ، عَنِ ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " دَخَلَ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا الَّتِي عِنْدَ الْبَطْحَاءِ ، وَخَرَجَ مِنَ الثَّنِيَّةِ السُّفْلَى " . قَالَ أَبُو بَكْرٍ : فَقَوْلُ ابْنِ عُمَرَ : دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا دَالٌ عَلَى أَنَّ الثَّنِيَّةَ لَيْسَتْ مِنْ مَكَّةَ وَالثَّنِيَّةُ مِنَ الْحَرَمِ ، وَوَرَاءَهَا أَيْضًا مِنَ الْحَرَمِ ، وَكَذَا مِنَ الْحَرَمِ ، وَمَا وَرَاءَهَا أَيْضًا مِنَ الْحَرَمِ إِلَى الْعَلامَاتِ الَّتِي أَعْلَمْتُ بَيْنَ الْحَرَمِ وَبَيْنَ الْحِلِّ ، فَكَيْفَ يَجُوزُ ، أَنْ يُقَالَ : دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ مِنْ مَكَّةَ ، فَلَوْ كَانَتِ الثَّنِيَّةُ مِنْ مَكَّةَ وَكَدَا مِنْ مَكَّةَ لَمَا جَازَ ، أَنْ يُقَالَ : دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ مِنَ الثَّنِيَّةِ وَمِنْ كَدَا . وَقَدْ يَجُوزُ أَنْ يُحْتَجَّ بِأَنَّ جَمِيعَ الْحَرَمِ مِنْ مَكَّةَ ، لِقَوْلِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَّ مَكَّةَ حَرَّمَهَا اللَّهُ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ " ، فَجَمِيعُ الْحَرَمِ قَدْ يَجُوزُ أَنْ يَكُونَ قَدْ يَقَعُ عَلَيْهِ اسْمُ مَكَّةَ إِلا أَنَّ الْمُتَعَارَفَ عِنْدَ النَّاسِ أَنَّ مَكَّةَ مَوْضِعُ الْبِنَاءِ الْمُتَّصِلِ بَعْضُهُ بِبَعْضٍ ، يَقُولُ الْقَائِلُ : خَرَجَ فُلانٌ مِنْ مَكَّةَ إِلَى مِنًى ، وَرَجَعَ مِنْ مِنًى إِلَى مَكَّةَ ، وَإِذَا تَدَبَّرْتَ أَخْبَارَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَنَاسِكِ وَجَدْتَ مَا يُشْبِهُ هَذِهِ اللَّفْظَةِ كَثِيرًا فِي الأَخْبَارِ ، فَأَمَّا عَرَفَةُ وَمَا وَرَاءَ الْحَرَمِ فَلا شَكَّ وَلا مِرْيَةَ أَنَّهُ لَيْسَ مِنْ مَكَّةَ ، وَالدَّلِيلُ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفَرَ مِنْ مِنًى يَوْمَ الثَّالِثِ مِنْ أَيَّامِ التَّشْرِيقِ
Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace be upon him) entered Makkah Mukarramah from the upper Thaniyyah near Batha and exited from the lower Thaniyyah. Imam Abu Bakr (may Allah have mercy on him) says that Sayyiduna Ibn Umar’s statement that the Prophet (peace be upon him) entered Makkah Mukarramah from the upper Thaniyyah is evidence that Thaniyyah is not within Makkah Mukarramah. However, Thaniyyah and the area after it are within Makkah Mukarramah. And Kada’ and the area after it are also within the Haram up to those markers which have been placed to indicate the boundaries of the Haram and Hil. How can it be said that the Prophet (peace be upon him) entered Makkah from within Makkah? Thus, if Thaniyyah and Kada’ were part of Makkah, it could never be said that the Prophet (peace be upon him) entered Makkah from Thaniyyah and Kada’. It is possible to argue that the entire Haram is included in Makkah Mukarramah because the Prophet (peace be upon him) said: “Indeed, Allah declared Makkah sacred on the day He created the heavens and the earth.” Therefore, the name Makkah can be applied to the entire Haram. However, what is commonly known among people is that Makkah Mukarramah is that settlement whose buildings are connected to each other. A person may say that so-and-so went from Makkah to Mina and returned from Mina to Makkah Mukarramah, and when you reflect on the ahadith of the Prophet (peace be upon him) regarding Hajj, you will find many ahadith in this meaning. But the areas of Arafat and those beyond the Haram are, without any doubt, not included in Makkah Mukarramah. And the evidence for this is that the Prophet (peace be upon him) departed from Mina on the third day of the days of Tashreeq. (So the following is Hadith number 962.)
