صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب الفريضة فى السفرChapters on Prayers while Traveling
(383) بَابُ ذِكْرِ خَبَرٍ احْتَجَّ بِهِ بَعْضُ مَنْ خَالَفَ الْحِجَازِيِّينَ فِي إِزْمَاعِ الْمُسَافِرِ مَقَامَ أَرْبَعٍ أَنَّ لَهُ قَصْرَ الصَّلَاةِ383 Chapter: Mentioning a Report Used by Some Who Differed from the People of Hijaz Regarding the Traveler Intending to Stay Four Days and His Right to Shorten the Prayer.
Hadith 960
نَا أَبُو كُرَيْبٍ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ مِنْ أَعْلَى مَكَّةَ " قَالَ هِشَامٌ : فَكَانَ أَبِي يَدْخُلُ مِنْهُمَا كِلَيْهِمَا ، وَكَانَ أَبِي أَكْثَرَ مَا يَدْخُلُ مِنْ كَدَا
Lady Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) entered Makkah from the upper part, from the direction of Kada, in the year of the conquest of Makkah. Hazrat Hisham states that my respected father, Sayyiduna Urwah (may Allah be pleased with him), would enter from both sides (upper and lower), and my esteemed father would mostly enter from the direction of Kada.
