Hadith 910

نَا يُونُسُ بْنُ عَبْدِ الأَعْلَى ، وَعِيسَى بْنُ إِبْرَاهِيمَ الْغَافِقِيُّ ، قَالا : حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، وَقَالَ عِيسَى : عَنْ عَمْرِو بْنِ الْحَارِثِ ، أَنَّ بُكَيْرًا حَدَّثَهُ ، أَنَّ كُرَيْبًا مَوْلَى ابْنِ عَبَّاسٍ حَدَّثَهُ ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ رَأَى عَبْدَ اللَّهِ بْنَ الْحَارِثِ يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مِنْ وَرَائِهِ ، فَقَامَ ، فَجَعَلَ يَحُلُّهُ ، وَأَقَرَّ لَهُ الآخَرَ ، فَلَمَّا انْصَرَفَ أَقْبَلَ إِلَى ابْنِ عَبَّاسٍ ، فَقَالَ : مَالَكَ وَرَأْسِي ؟ فَقَالَ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّمَا مَثَلُ هَذَا مِثَالُ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ " قَالَ يُونُسُ : وَهُوَ مَعْقُوصٌ ، فَقَامَ وَرَاءَهُ فَحَلَّ عَنْهُ وَأَقَرَّ لَهُ الآخَرَ . كَذَا قَالا جَمِيعًا : وَأَقَرَّ الآخَرَ . قَالَ أَبُو بَكْرٍ : وَالصَّحِيحُ قَرَّ
The freed slave of Sayyiduna Ibn Abbas (may Allah be pleased with them), Kuraib, narrates that Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) saw Abdullah bin Harith praying while his hair was tied in a knot at the back of his head. So he stood up and untied one of his knots, leaving the other, and Abdullah bin Harith remained engaged in his prayer (i.e., he did not make any movement from the front). Then, when he completed his prayer, he came to Sayyiduna Ibn Abbas (may Allah be pleased with them) and said, "Why did you untie my hair (knot)?" He replied, "Indeed, I heard the Messenger of Allah (peace and blessings be upon him) say: 'Verily, its example is like that of a person who prays with his hands bound.'" In the narration of Yunus, it is stated: "And his head was plaited. So Sayyiduna Ibn Abbas (may Allah be pleased with them) stood behind him and untied his braid, leaving the other braid as it was. All the narrators have used the word 'aqarra' in this way. Imam Abu Bakr (may Allah have mercy on him) says that the correct word is 'qarra'."
Hadith Reference صحيح ابن خزيمه / جماع أبواب الأفعال المكروهة فى الصلاة التى قد نهي عنها المصلي / 910
Hadith Takhrij اسناده صحيح