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Hadith 53

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ، حَدَّثَنَا يَزِيدَ بْنُ هَارُونَ ، أَخْبَرَنَا مَهْدِيُّ بْنُ مَيْمُونَ ، عَنْ مُحَمَّدِ بْنِ أَبِي يَعْقُوبَ ، عَنِ الْحَسَنِ بْنِ سَعْدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ ، قَالَ : " وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَبَّ مَا اسْتَتَرَ بِهِ فِي حَاجَتِهِ هَدَفًا أَوْ حَائِشَ نَخْلٍ " . قَالَ أَبُو بَكْرٍ : سَمِعْتُ مُحَمَّدَ بْنَ أَبَانَ ، يَقُولُ : سَمِعْتُ ابْنَ إِدْرِيسَ ، يَقُولُ : قُلْتُ لِشُعْبَةَ : مَا تَقُولُ فِي مَهْدِيِّ بْنِ مَيْمُونٍ ؟ قَالَ : ثِقَةٌ ، قُلْتُ : فَإِنَّهُ أَخْبَرَنِي عَنْ سَلْمٍ الْعَلَوِيِّ ، قَالَ : رَأَيْتُ أَبَانَ بْنَ أَبِي عَيَّاشٍ عِنْدَ أَنَسِ بْنِ مَالِكٍ يَكْتُبُ فِي سَبُورُّجَةٍ ، قَالَ : سَلْمٌ الْعَلَوِيُّ الَّذِي كَانَ يَرَى يَعْنِي الْهِلالَ قَبْلَ النَّاسِ ؟ قَالَ أَبُو بَكْرٍ : وَمُحَمَّدُ بْنُ أَبِي يَعْقُوبَ هُوَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ ، نَسَبُهُ إِلَى جَدِّهِ هُوَ الَّذِي قَالَ عَنْهُ شُعْبَةُ : حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ سَيِّدُ بَنِي تَمِيمٍ
Sayyiduna Abdullah bin Ja'far (may Allah be pleased with them both) narrates that the Messenger of Allah (peace be upon him) liked to conceal himself behind a mound or a cluster of date palms when relieving himself. Imam Abu Bakr (may Allah have mercy on him) says: I heard Muhammad bin Aban saying (he says): I heard Ibn Idris saying, I asked Shu'bah, "What do you say about Mahdi bin Maymun?" He replied, "(He is) trustworthy (narrator)." I said, "He narrated to me from Salm Alawi, who says: I saw Aban bin Abu Ayyash writing on a tablet in the presence of Sayyiduna Anas bin Malik (may Allah be pleased with him)." Mahdi says: Salm Alawi is the one who used to sight the moon before the people. Imam Abu Bakr (may Allah have mercy on him) says: Muhammad bin Abu Ya'qub is Muhammad bin Allah bin Abu Ya'qub. He (Muhammad) is attributed to his grandfather (Abu Ya'qub), meaning instead of calling him Muhammad bin Abdullah, he is called Muhammad bin Abu Ya'qub. Shu'bah says about his (grandfather): Muhammad bin Abu Ya'qub narrated to me, who is the chief of Banu Tamim (i.e., Abu Ya'qub).
Hadith Reference صحيح ابن خزيمه / جماع أبواب الآداب المحتاج إليها في إتيان الغائط والبول إلى الفراغ منها / 53
Hadith Takhrij «صحيح مسلم: كتاب الحيض: باب يستتر به لقضاء الحاجة ، رقم: 342 ، 2429 ، سنن ابي داود: 2549 ، سنن ابن ماجه: 340 ، سنن الدارمي: 663 ، 755 ، و احمد: 204/1 ، 205 ، وابن حبان: فى صحيحه: 1141 ، 1412 ، وابو يعلى: 157/12»
Related hadith on this topic
Explanation & Benefits
Shaykh Muhammad Farooq Rafi
Benefits:

➊ At the time of relieving oneself, it is a recommended (mustahabb) act and an emphasized Sunnah (sunnah mu’akkadah) to conceal oneself behind trees or an elevated place to such an extent, or to obtain such covering in a low-lying area, that the entire body of the person is hidden from the sight of people.

[نووي: 34/4]
Source: Sahih Ibn Khuzaymah: Commentary by Muhammad Farooq Rafee, Page: 53
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
➊ One should choose a concealed place for relieving oneself so that the private parts (‘awrah) remain covered.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 774
Maulana Ataullah Sajid
It is permissible to relieve oneself behind a tree as a screen, provided that the tree is not a fruit-bearing one. The fruit of the date palm is harvested in a specific season; therefore, in other seasons, there is no need for people to approach it to obtain its fruit. The shade of a date grove is indeed utilized for benefit. Individually planted trees are not generally considered important for this purpose; however, small trees that have not yet reached fruit-bearing age provide a good screen.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 340