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صحيح ابن خزيمه
Ibn Khuzaymah
جماع أبواب الأذان والإقامةChapters on Adhan and Iqamah
(69) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْقِبْلَةَ إِنَّمَا هِيَ الْكَعْبَةُ لَا جَمِيعُ الْمَسْجِدِ الْحَرَامِ،Chapter 69: Evidence that the qiblah is the Ka‘bah itself, not the whole Sacred Mosque
Hadith 432
اُردوEn
وَأَنَّ اللَّهَ- عَزَّ وَجَلَّ- إِنَّمَا أَرَادَهُ بِقَوْلِهِ: [فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ)؛ لِأَنَّ الْكَعْبَةَ فِي الْمَسْجِدِ الْحَرَامِ، وَإِنَّمَا أُمِرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْمُسْلِمِينَ أَنْ يُصَلُّوا إِلَى الْكَعْبَةَ إِذِ الْقِبْلَةُ إِنَّمَا هِيَ الْكَعْبَةُ لَا الْمَسْجِدُ كُلُّهُ، إِذِ اسْمُ الْمَسْجِدِ يَقَعُ عَلَى كُلِّ مَوْضِعٍ يُسْجَدُ فِيهِ.
And by the blessed command of Allah Almighty (فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ) "So turn your face toward Al-Masjid Al-Haram," what is meant is the Noble Ka'bah, because the Noble Ka'bah is within Al-Masjid Al-Haram. And Allah Almighty has commanded the Noble Prophet ﷺ and the Muslims to face the Noble Ka'bah while performing prayer, because the qiblah is only the Noble Ka'bah, not the entire Al-Masjid Al-Haram, because the term "masjid" applies to the whole place where prostration is performed.
نا مُحَمَّدُ بْنُ يَحْيَى، نا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ: أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا دَخَلَ الْبَيْتَ دَعَا فِي نَوَاحِيهِ كُلِّهَا وَلَمْ يُصَلِّ فِيهِ حَتَّى خَرَجَ مِنْهُ، فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قُبُلِ الْكَعْبَةِ، وَقَالَ: «هَذِهِ الْقِبْلَةُ»
It is narrated from Sayyiduna Usama bin Zaid (may Allah be pleased with him) that when the Prophet Muhammad (peace be upon him) entered the House of Allah (on the day of the conquest of Makkah), he supplicated in all its corners and did not pray inside it until he came out. Then, when he came out, he performed two rak‘ahs in front of the noble Ka‘bah and said: "This is the Qiblah."
