صحيح ابن خزيمه
Sahih Ibn Khuzaymah
كتاب: الصلاةBook of Prayer
(30) بَابُ ذِكْرِ بَيَانِ الْفَجْرِ الَّذِي يَجُوزُ صَلَاةُ الصُّبْحِ بَعْدَ طُلُوعِهِ،Chapter 30: Clarification of the dawn after which Fajr prayer is valid
Hadith 356
نا مُحَمَّدُ بْنُ عَلِيٍّ بنِ مِحْرز ، أَصْلُهُ بَغْدَاديٌّ بِالْفُسْطَاط نا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ، نا سُفْيَانُ ، عَنِ ابْنِ جُرَيْجٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الْفَجْرُ فَجْرَانِ ، فَجَرٌ يَحْرُمُ فِيهِ الطَّعَامُ وَيَحِلُّ فِيهِ الصَّلاةُ ، وَفَجَرٌ يَحْرُمُ فِيهِ الصَّلاةُ وَيَحِلُّ فِيهِ الطَّعَامُ " . قَالَ أَبُو بَكْرٍ : فِي هَذَا الْخَبَرِ دَلالَةٌ عَلَى أَنَّ صَلاةَ الْفَرْضِ لا يَجُوزُ أَدَاؤُهَا قَبْلَ دُخُولِ وَقْتِهَا ، قَالَ أَبُو بَكْرٍ : قَوْلُهُ : " فَجَرٌ يَحْرُمُ فِيهِ الطَّعَامُ " : يُرِيدُ عَلَى الصَّائِمِ ، وَيَحِلُّ فِيهِ الصَّلاةُ ، يُرِيدُ صَلاةَ الصُّبْحِ ، " وَفَجَرٌ يَحْرُمُ فِيهِ الصَّلاةُ " : يُرِيدُ صَلاةَ الصُّبْحِ إِذَا طَلَعَ الْفَجْرُ الأَوَّلُ لَمْ يَحِلَّ أَنْ يُصَلَّى فِي ذَلِكَ الْوَقْتِ صَلاةُ الصُّبْحِ ، لأَنَّ الْفَجْرَ الأَوَّلَ يَكُونُ بِاللَّيْلِ ، وَلَمْ يَرِدْ أَنَّهُ لا يَجُوزُ أَنْ يُتَطَوَّعَ بِالصَّلاةِ بَعْدَ طُلُوعِ الْفَجْرِ الأَوَّلِ ، وَقَوْلُهُ : " وَيَحِلُّ فِيهِ الطَّعَامُ " : يُرِيدُ لِمَنْ يُرِيدُ الصِّيَامَ ، قَالَ أَبُو بَكْرٍ : لَمْ يَرْفَعْهُ فِي الدُّنْيَا غَيْرُ أَبِي أَحْمَدَ الزُّبَيْرِيِّ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There are two types of Fajr. One Fajr is such that (for the fasting person) eating becomes forbidden in it and performing the prayer becomes permissible. The other Fajr is such that performing the Fajr prayer is forbidden in it while eating is permissible." Imam Abu Bakr (may Allah have mercy on him) says that in this hadith there is evidence that it is not permissible to perform the obligatory prayer before its time has begun. Imam Abu Bakr (may Allah have mercy on him) says that the statement of the Prophet (peace and blessings be upon him): "One Fajr is such that eating becomes forbidden in it," the Prophet (peace and blessings be upon him) means the fasting person. And in it, performing the prayer becomes permissible. The Prophet (peace and blessings be upon him) means the Fajr prayer. And one Fajr is such in which performing the prayer is forbidden. The Prophet (peace and blessings be upon him) means the Fajr prayer. Because when the first Fajr appears, at that time it is not permissible to perform the Fajr prayer because the first Fajr appears during the night. The Prophet's (peace and blessings be upon him) intention is not that at that time voluntary prayers cannot be performed. The Prophet's (peace and blessings be upon him) statement "and in it eating is permissible," he means the person who intends to fast, so he can eat. Imam Abu Bakr (may Allah have mercy on him) says that in the world, no one has narrated this report as marfu‘ except Abu Ahmad Zubayri.
