وَسَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى ، يَقُولُ : نَرَى الْوُضُوءَ مِنْ مَسِّ الذَّكَرِ اسْتِحْبَابًا لا إِيجَابًا بِحَدِيثِ عَبْدِ اللَّهِ بْنِ بَدْرٍ ، عَنْ قَيْسِ بْنِ طَلْقٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . قَالَ أَبُو بَكْرٍ : وَكَانَ الشَّافِعِيُّ رَحِمَهُ اللَّهُ يُوجِبُ الْوُضُوءَ مِنْ مَسِّ الذَّكَرِ ، اتِّبَاعًا بِخَبَرِ بُسْرَةَ بِنْتِ صَفْوَانَ لا قِيَاسًا ، قَالَ أَبُو بَكْرٍ : وَبِقَوْلِ الشَّافِعِيِّ أَقُولُ ، لأَنَّ عُرْوَةَ قَدْ سَمِعَ خَبَرَ بُسْرَةَ مِنْهَا ، لا كَمَا تَوَهَّمَ بَعْضُ عُلَمَائِنَا أَنَّ الْخَبَرَ وَاهٍ لِطَعْنِهِ فِي مَرْوَانَ
Imam Abu Bakr, may Allah have mercy on him, says that I heard Muhammad bin Yahya saying, "According to us, due to the hadith of Sayyiduna Talq, may Allah be pleased with him, performing ablution after touching the private part is recommended, not obligatory." Imam Abu Bakr, may Allah have mercy on him, says that Imam Shafi’i, may Allah have mercy on him, instead of making analogy, used to declare ablution obligatory after touching the private part by following the hadith of Sayyida Busrah bint Safwan, may Allah be pleased with her. Imam Abu Bakr, may Allah have mercy on him, says that I also hold the same position as Imam Shafi’i, may Allah have mercy on him, because Hazrat Urwah heard this hadith from Sayyida Busrah, may Allah be pleased with her—contrary to the misconception of some scholars who say that this hadith is weak due to criticism of Marwan.