صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتهاChapters on Acts Permitted for the Pilgrim by Sunnah
(373) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ كَانَ أَعْلَمَهُمْ وَهُوَ بِمِنًى أَنْ يَنْزِلَ بِالْأَبْطَحِ.Evidence that the Prophet instructed them at Mina to camp at al-Abtah.
Hadith 2984
حَدَّثَنَا مُحَمَّدُ بْنُ عُزَيْرَ الأَيْلِيُّ ، أَنَّ سَلامَةَ حَدَّثَهُمْ ، عَنْ عُقَيْلٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ حِينَ أَرَادَ أَنْ يَنْفِرَ مِنْ مِنًى : " نَحْنُ نَازِلُونَ غَدًا إِنْ شَاءَ اللَّهُ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ " ، يَعْنِي بِذَلِكَ الْمُحَصَّبَ ، ثُمَّ ذَكَرَ الْحَدِيثَ بِمِثْلِ حَدِيثِ يُونُسَ سَوَاءً ، قَالَ أَبُو بَكْرٍ : سُؤَالُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيْنَ يَنْزِلُ غَدًا فِي حَجَّتِهِ إِنَّمَا هُوَ عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، فَأَمَّا آخِرُ الْقِصَّةِ : " لا يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلا الْكَافِرُ الْمُسْلِمَ " ، فَهُوَ عَنْ عَلِيِّ بْنِ حُسَيْنٍ ، عَنْ عَمْرِو بْنِ عُثْمَانَ ، عَنْ أُسَامَةَ ، وَمَعْمَرٌ ، فِيمَا أَحْسِبُ وَاهِمًا فِي جَمْعِهِ الْقِصَّتَيْنِ فِي هَذَا الإِسْنَادِ ، وَقَدْ بَيَّنْتُ عِلَّةَ هَذَا الْخَبَرِ فِي كِتَابِ الْكَبِيرِ
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) intended to depart from Mina, he said: "Tomorrow, if Allah wills, we will stay at Khayf Bani Kinana, where they had sworn mutual oaths of unity upon disbelief." By this, he meant the valley of Muhassab. Then the rest of the narration is mentioned similar to the previous narration. Imam Abu Bakr (may Allah have mercy on him) says that the question to the Noble Prophet (peace and blessings be upon him) regarding where he would stay in Makkah the next day during his Hajj—this narration has been reported by Imam Zuhri from Abu Salamah from Sayyiduna Abu Hurairah (may Allah be pleased with him). Whereas, at the end of this narration, the incident mentioned that no Muslim will inherit from a disbeliever, nor will any disbeliever inherit from a Muslim, is narrated in the report of Sayyiduna Usamah (may Allah be pleased with him) through Ali bin Husayn from Amr bin Uthman. In my opinion, the narrator Mu'ammar made a mistake and combined these incidents with this chain. I have explained the reason for the narration in Kitab al-Kabir.
