صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتهاChapters on Acts Permitted for the Pilgrim by Sunnah
(362) بَابُ وَقْتِ رَمْيِ الْجِمَارِ أَيَّامَ التَّشْرِيقِ.Time for stoning the Jamrat during the days of Tashreeq.
Hadith 2969
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاءِ ، حَدَّثَنَا ابْنُ خُوَارٍ يَعْنِي حُمَيْدًا الْكُوفِيَّ ، عَنِ ابْنِ جُرَيْجٍ ، قَالَ : لا أَرْمِي حَتَّى تُرْفَعَ الشَّمْسُ ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ، قَالَ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْمِي يَوْمَ النَّحْرِ قَبْلَ الزَّوَالِ ، فَأَمَّا بَعْدَ ذَلِكَ فَعِنْدَ الزَّوَالِ " ، قَالَ أَبُو بَكْرٍ : هَذَا حَدِيثٌ غَرِيبٌ إِنْ كَانَ ابْنُ خُوَارٍ حَفِظَ عَطَاءً مِنْ هَذَا الإِسْنَادِ
Ibn Jurayj says that I do not perform the stoning (Rami) before the sun has risen. Indeed, Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates that the Messenger of Allah (peace be upon him) used to perform the stoning on the day of sacrifice before the sun had declined (before zawal), and on the following days he would throw the pebbles after the sun had declined (after zawal). Imam Abu Bakr (may Allah have mercy on him) says that this hadith is gharib (rare), if Ibn Khawar remembered the intermediary of Imam Ata in this chain (but Imam Ata is not mentioned in the chain. It is possible that the scribe omitted this word).
