Sahih Ibn Khuzaymah

And I do not think except that there is no ruling in the report, and it is only a supplication, so we have included this report even if it is not established from the transmission, since this supplication is permissible to supplicate with at the standing place and elsewhere.

Sayyiduna Ali (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) frequently recited this supplication on the evening of Arafat « اللَّهُمَّ لَكَ الْحَمْدُ كَالَّذِي تَقُولُ وَخَيْرًا مِمَّا نَقُولُ اللَّهُمَّ لَكَ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي وَإِلَيْكَ مَآبِي وَلَكَ رَبِّ تُرَاثِي اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَوَسْوَسَةِ الصَّدْرِ وَشَتَاتِ الأَمْرِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا تَجِيءُ بِهِ الرِّيحُ »: “O Allah, all praise is for You as You have described for Yourself, and the praise we express is less than and inferior to the praise You deserve. O Allah, my prayer is for You alone. My sacrifice, my living, and my dying are for You. To You alone is my return. O my Lord, my inheritance is for You. O Allah, I seek refuge in You from the punishment of the grave, from the whispers of the chest, and from the corruption and disorder of affairs. O Allah, I ask You for the good that the wind brings, and I seek refuge in You from the evil that the wind brings.”