حَدَّثَنَا
مُحَمَّدُ بْنُ الْوَلِيدِ ، حَدَّثَنَا
يَزِيدُ يَعْنِي ابْنَ هَارُونَ ، أَخْبَرَنَا
يَحْيَى بْنُ سَعِيدٍ ، عَنِ
الْقَاسِمِ بْنِ مُحَمَّدٍ ، قَالَ : سَمِعْتُ
ابْنَ الزُّبَيْرِ ، يَقُولُ : مِنْ سُنَّةٍ ، فَذَكَرَ الْحَدِيثَ ، وَرُبَّمَا اخْتَلَفَا فِي الْحَرْفِ وَالسِّنِّ ، وَقَالَ : " فَقَدْ حَلَّ لَهُ مَا حُرِّمَ عَلَيْهِ ، إِلا النِّسَاءَ حَتَّى يَطُوفَ بِالْبَيْتِ " ، قَالَ أَبُو بَكْرٍ : وَهَذَا هُوَ الصَّحِيحُ إِذَا رَمَى الْجَمْرَةَ حَلَّ لَهُ كُلُّ شَيْءٍ خَلا النِّسَاءَ ، لأَنَّ عَائِشَةَ خَبَّرَتْ : " أَنَّهَا طَيَّبَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ نُزُولِ الْبَيْتِ "
Sayyiduna Ibn Zubair (may Allah be pleased with him) narrates that this is the method of Hajj. Then he narrated the complete hadith. There is some difference in wording among the narrators. And he said that after this, everything except women becomes lawful for him which was unlawful due to Ihram, until he performs the Tawaf of the Sacred House (then that too becomes lawful). Imam Abu Bakr (may Allah have mercy on him) says that the correct and sound opinion is that after stoning the Jamrah, everything becomes lawful for him except intercourse with his wife, because Sayyidah Aisha (may Allah be pleased with her) has narrated that she applied perfume to the Prophet (peace and blessings of Allah be upon him) before he performed the Tawaf al-Ifadah.