صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أبواب ذكر أفعال اختلف الناس فى إباحته للمحرم، نصت سنة النبى صلى الله عليه وسلم أو دلت على إباحتهاChapters on Acts Permitted for the Pilgrim by Sunnah
(189) بَابُ الطَّوَافِ مِنْ وَرَاءِ الْحِجْرِChapter: Performing tawaf outside the Hijr (Hatim)
Hadith 2740
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ ، حَدَّثَنَا سُفْيَانُ ، عَنْ هِشَامِ بْنِ حُجَيْرٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : " الْحِجْرُ مِنَ الْبَيْتِ ، لأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَافَ بِالْبَيْتِ مِنْ وَرَائِهِ ، وَقَالَ اللَّهُ : وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ سورة الحج آية 29 " ، قَالَ أَبُو بَكْرٍ : هَذِهِ اللَّفْظَةُ الْحَجَرُ مِنَ الْبَيْتِ مِنَ الْجِنْسِ الَّذِي أَعْلَمْتُ فِي غَيْرِ مَوْضِعٍ مِنْ كُتُبِنَا أَنَّ الاسْمَ بِاسْمِ الْمَعْرِفَةِ بِالأَلِفِ وَاللامِ قَدْ يَقَعُ عَلَى بَعْضِ الشَّيْءِ ، وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ عَائِشَةَ أَنْ تُصَلِّيَ فِي الْحِجْرِ ، وَقَالَ : " الْحِجْرُ مِنَ الْبَيْتِ " ، أَرَادَ بَعْضَ الْحِجْرِ لا كُلَّهُ ، وَابْنُ عَبَّاسٍ رَحِمَهُ اللَّهُ ، لَمْ يُرِدْ بِقَوْلِهِ : الْحِجْرُ مِنَ الْبَيْتِ جَمِيعَ الْحِجْرِ ، وَإِنَّمَا أَرَادَ بَعْضَهُ عَلَى مَا خَبَّرَتْ عَائِشَةُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَنَّ بَعْضَ الْحِجْرِ مِنَ الْبَيْتِ ، لا جَمِيعَهُ
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that Hatim is a part of the House of Allah, because the Messenger of Allah (peace be upon him) performed the circumambulation (tawaf) of the Sacred House from outside the Hatim. And Allah Almighty has said: « وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ » [ سورة الحج : 29 ] "And let them circumambulate the Ancient House (the Ka'bah)." Imam Abu Bakr (may Allah have mercy on him) says that these words, "Hatim is a part of the House of Allah," are of the same kind, about which we clarify in several places in our books that sometimes the application of a definite noun with 'al' (the) is used for a part of something, not the whole. The Noble Prophet (peace be upon him) ordered Sayyidah Aisha (may Allah be pleased with her) to pray in the Hatim and said: "Hatim is a part of the House of Allah." By this, he meant that some of the Hatim is a part of the House of Allah, not the entire Hatim. Similarly, by the statement of Sayyiduna Ibn Abbas (may Allah be pleased with them both), "Hatim is from the House of Allah," he did not mean that the entire Hatim is a part of the House of Allah, but rather that some part of the Hatim is a part of the House of Allah. As Sayyidah Aisha (may Allah be pleased with her) has informed from the Noble Prophet (peace be upon him) that some part of the Hatim is from the House of Allah, not the whole Hatim.
