حَدَّثَنَا
عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ ، حَدَّثَنِي
أَبِي ، عَنْ
أَبِيهِ ، عَنْ
أَيُّوبَ ، عَنْ
نَافِعٍ ، أَنَّ
ابْنَ عُمَرَ ، " كَانَ إِذَا أَتَى ذَا الْحُلَيْفَةِ أَمَرَ بِرَاحِلَتِهِ فَرُحِلَتْ ، ثُمَّ صَلَّى الْغَدَاةَ ، ثُمَّ رَكِبَ حَتَّى إِذَا اسْتَوَتْ بِهِ اسْتَقْبَلَ الْقِبْلَةَ فَأَهَلَّ ، ثُمَّ يُلَبِّي حَتَّى إِذَا بَلَغَ الْحَرَمَ أَمْسَكَ حَتَّى إِذَا أَتَى ذَا طُوًى بَاتَ بِهِ ، قَالَ : فَيُصَلِّي بِهِ الْغَدَاةَ ، ثُمَّ يَغْتَسِلُ ، وَزَعَمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ ذَلِكَ "
It is narrated from Nafi‘ that when Sayyiduna Ibn ‘Umar (may Allah be pleased with them both) reached Dhu’l-Hulayfah, he would order for the saddle to be placed on his mount, so the saddle would be placed. Then he would perform the morning prayer, then mount (his ride). When his mount became straight with him, he would face the qiblah, make the intention, and begin reciting the talbiyah. When he entered the boundaries of the Haram, he would stop reciting the talbiyah. When he reached the place of Dhi Tuwa, he spent the night there. Then he performed the morning prayer and then took a bath. Sayyiduna Ibn ‘Umar (may Allah be pleased with them both) believed that the Noble Prophet (peace and blessings of Allah be upon him) had done likewise.