Sahih Ibn Khuzaymah

Sayyiduna Abdullah bin Sarjis (may Allah be pleased with him) narrates that when the Noble Prophet (peace and blessings be upon him) set out on a journey, he would recite this supplication « اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا وَاخْلُفْنَا فِي أَهْلِنَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَمِنَ الْحَوْرِ بَعْدَ الْكَوْنِ وَمِنْ دَعْوَةِ الْمَظْلُومِ وَمِنْ سُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ »: “O Allah, You are our companion in travel and the guardian of our family. O Allah, be our companion in our journey and the guardian of our family. O Allah, I seek refuge in You from the hardships and difficulties of travel, from distress upon returning, from being deprived of blessings after having received them, from the supplication of the oppressed, and from witnessing any evil scene concerning my family and wealth.” In the narrations of Ahmad bin Miqdar and Ahmad bin Abda, it is mentioned that Asim was asked about the meaning of ‘al-hawr’, so he replied: “Have you not heard the saying, ‘Hārah ba‘da mā kān’—he was wealthy, then he became destitute and needy?”